Religious Socialism is fundamentally about the many injustices that are consequences of the capitalist economic system. It is difficult to come to terms with the evils of this system we dwell in. But we must have the moral courage to reject capitalism.
But our moral lag must be redeemed; when scientific power outruns moral power, we end up with guided missiles and misguided men. When we foolishly maximize the minimum and minimize the maximum we sign the warrant for our own day of doom. It is this moral lag in our thing-oriented society that blinds us to the human reality around us and encourages us in the greed and exploitation which creates the sector of poverty in the midst of wealth. Again, we have diluted ourselves into believing the myth that Capitalism grew and prospered out of the protestant ethic of hard work and sacrifice, the fact is that Capitalism was built on the exploitation and suffering of black slaves and continues to thrive on the exploitation of the poor – both black and white, both here and abroad. If Negroes and poor whites do not participate in the free flow of wealth within our economy, they will forever be poor, giving their energies, their talents and their limited funds to the consumer market but reaping few benefits and services in return. The way to end poverty is to end the exploitation of the poor, ensure them a fair share of the government services and the nation’s resources. I proposed recently that a national agency be established to provide employment for everyone needing it. Nothing is more socially inexcusable than unemployment in this age. In the 30s when the nation was bankrupt it instituted such an agency, the WPA, in the present conditions of a nation glutted with resources, it is barbarous to condemn people desiring work to soul sapping inactivity and poverty. I am convinced that even this one, massive act of concern will do more than all the state police and armies of the nation to quell riots and still hatreds. The tragedy is our materialistic culture does not possess the statesmanship necessary to do it.Martin Luther King, Jr. The Three Evils of Society, August 31, 1967, National Conference on New Politics, Chicago
Following is An Epistle to Friends Regarding Religious Socialism I wrote based upon ‘An Epistle to Friends Concerning Military Conscription’
An Epistle to Friends Regarding Religious Socialism
The measure of a community is how the needs of its people are met. No one should go hungry, or without shelter or healthcare. Yet in this country known as the United States millions struggle to survive. The capitalist economic system creates hunger, houselessness, illness that is preventable and despair. A system that requires money for goods and services denies basic needs to anyone who does not have money. Black, Indigenous, and other people of color (BIPOC) are disproportionately affected. Systemic racism. The capitalist system that supports the white materialistic lifestyle is built on stolen land and genocide of Indigenous peoples, and the labor of those who were enslaved in the past or are forced to live on poverty wages today.
Capitalism is revealed as an unjust, untenable system, when there is plenty of food in the grocery stores, but men, women and children are going hungry, living on the streets outside. White supremacy violently enforces the will of wealthy white people on the rest of us.
It has become clear to some of us who are called Friends that the colonial capitalist economic system and white supremacy are contrary to the Spirit and we must find a better way. We conscientiously object to and resist capitalism and white supremacy.
capitalism has violated the communities of marginalized folks. capitalism is about the value of people, property and the people who own property. those who have wealth and property control the decisions that are made. the government comes second to capitalism when it comes to power.
in the name of liberation, capitalism must be reversed and dismantled. meaning that capitalistic practices must be reprogrammed with mutual aid practices.Des Moines Black Liberation Movement
How do we resist? We rebuild our communities in ways not based upon money. Such communities thrive all over the world. Indigenous peoples have always lived this way. Generations of white people once did so in this country. Mutual Aid is a framework that can help us do this today.
The concept of Mutual Aid is simple to explain but can result in transformative change. Mutual Aid involves everyone coming together to find a solution for problems we all face. This is a radical departure from “us” helping “them”. Instead, we all work together to find and implement solutions. To work together means we must be physically present with each other. Mutual Aid cannot be done by a committee or donations. We build Beloved communities as we get to know each other. Build solidarity. An important part of Mutual Aid is creating these networks of people who know and trust each other. When new challenges arise, these networks are in place, ready to meet them.
Another important part of Mutual Aid is the transformation of those involved. This means both those who are providing help, and those receiving it.
With Mutual Aid, people learn to live in a community where there is no vertical hierarchy. A community where everyone has a voice. A model that results in enthusiastic participation. A model that makes the vertical hierarchy required for white supremacy impossible.
Commonly there are several Mutual Aid projects in a community. The initial projects usually relate to survival needs. One might be a food giveaway. Another helping those who need shelter. Many Mutual Aid groups often have a bail fund, to support those arrested for agitating for change. And accompany those arrested when they go to court.
The other component necessary to move away from colonial capitalism and white supremacy is LANDBACK.
But the idea of “landback” — returning land to the stewardship of Indigenous peoples — has existed in different forms since colonial governments seized it in the first place. “Any time an Indigenous person or nation has pushed back against the oppressive state, they are exercising some form of landback,” says Nickita Longman, a community organizer from George Gordon First Nation in Saskatchewan, Canada.
The movement goes beyond the transfer of deeds to include respecting Indigenous rights, preserving languages and traditions, and ensuring food sovereignty, housing, and clean air and water. Above all, it is a rallying cry for dismantling white supremacy and the harms of capitalism.Returning the Land. Four Indigenous leaders share insights about the growing landback movement and what it means for the planet, by Claire Elise Thompson, Grist, February 25, 2020
What will Friends do?
It matters little what people say they believe when their actions are inconsistent with their words. Thus, we Friends may say there should not be hunger and poverty, but as long as Friends continue to collaborate in a system that leaves many without basic necessities and violently enforces white supremacy, our example will fail to speak to mankind.
Let our lives speak for our convictions. Let our lives show that we oppose the capitalist system and white supremacy, and the damages that result. We can engage in efforts, such as Religious Socialism, Mutual Aid and LANDBACK, to build Beloved community. To reach out to our neighbors to join us.
We must begin by changing our own lives if we hope to make a real testimony for peace and justice.
We remain, in love of the Spirit, your Friends and sisters and brothers,