Contradictions of the Imperialist ‘Rules-Based Order’

Have your views about our environmental situation changed? It is more difficult to deny environmental damage in the face of all kinds of climate chaos occurring globally.

Did you know the U.S. Military emits more carbon dioxide than many nations?

This leads to an existential paradox. If we are ever going to begin to mitigate greenhouse gas emissions, we must end military operations. Could this be a path to peace? Or will imperialism continue to feed increasing environmental devastation?

The new document described below, “Eight Contradictions in the Imperialist ‘Rules-Based Order’” identifies conflicts between imperialist nations and the rest of the world.





The Bulletin of the Atomic Scientists has now moved the Doomsday Clock to 90 seconds to midnight, the closest it has been to the symbolic time of the annihilation of humanity and the Earth since 1947. This is alarming, which is why leaders in the Global South have been making the case to halt the warmongering over Ukraine and against China. As Namibia’s Prime Minister Saara Kuugongelwa-Amadhila said, ‘We are promoting a peaceful resolution of that conflict so that the entire world and all the resources of the world can be focused on improving the conditions of people around the world instead of being spent on acquiring weapons, killing people, and actually creating hostilities’.

In line with the alarm from the Doomsday Clock and assertions from people such as Kuugongelwa-Amadhila, the rest of this newsletter features a new text called Eight Contradictions in the Imperialist ‘Rules-Based Order’ (which you can download as a PDF here). It was drafted by Kyeretwie Opoku (the convenor of the Socialist Movement of Ghana), Manuel Bertoldi (Patria Grande /Federación Rural para la producción y el arraigo), Deby Veneziale (senior fellow, Tricontinental: Institute for Social Research), and me, with inputs from senior political leaders and intellectuals from across the world. We are offering this text as an invitation to a dialogue. We hope that you will read, circulate, and discuss it.

We are now entering a qualitatively new phase of world history. Significant global changes have emerged in the years since the Great Financial Crisis of 2008. This can be seen in a new phase of imperialism and changes in the particularities of eight contradictions.

CONTRADICTIONS OF THE IMPERIALIST ‘RULES-BASED ORDER’ by Vijay Prashad, Tricontinental: Institute For Social Research, March 10, 2023

Eight Contradictions in the Imperialist ‘Rules-Based Order’

  • The contradiction between moribund imperialism and an emerging successful socialism led by China.
  • The contradiction between the ruling classes of the narrow band of imperialist G7 countries and the political and economic elite of capitalist countries in the Global South.
  • The contradiction between the broad urban and rural working class and sections of the lower petty bourgeoisie (collectively known as the popular classes) of the Global South versus the US-led imperial power elite.
  • The contradiction between advanced rent-seeking finance capital versus the needs of the popular classes, and even some sections of capital in non-socialist countries, regarding the organisation of societies’ requirements for investment in industry, environmentally sustainable agriculture, employment, and development.
  •  The contradiction between the popular classes of the Global South and their domestic political and economic power elites.
  •  The contradiction between US-led imperialism versus nations strongly defending national sovereignty.
  • The contradiction between the millions of discarded working-class poor in the Global North versus the bourgeoisie who dominate these countries.
  • The contradiction between Western capitalism versus the planet and human life.

In my mind, Indigenous nations, Indigenous homespaces, Indigenous homelessness must be engaged in a radical and complete overturning of the nation-state’s political formations and a refusal of racial capitalism. My vision to create Nishnaabeg futures and presences must structurally refuse and reject the structures, processes and practices that end Indigenous life, Black life and result in environmental desecration. This requires societies that function without policing, prisons, and property.

Nishnaabeg formations of nationhood mean a radical overturning of the current conditions and configurations within which we live—an absolute refusal of capitalism.

Maynard, Robyn; Simpson, Leanne Betasamosake. Rehearsals for Living (Abolitionist Papers) (p. 125). Haymarket Books. Kindle Edition.

Epic battle

The battle to stop construction of the proposed militarized police training facility being referred to as “Cop City” in the Atlanta Forest has many components.

    Militarized policingAt this time of endless instances of militarized policing the last thing we need is a facility to train police to use these tactics. To train police from all over the country. International?
    Training will be provided for urban warfare. Including helicopter pads and a mock city.
    Of course, the location chosen was right next to communities of Black, Indigenous, and other people of color. Where men, women and children who are already traumatized by policing would hear all the shooting from the training facility.
    Police from multiple agencies have continually harassed tree defenders. Manuel Teran (Tortuguita) was killed by police.
    Indigenous rights“You must immediately vacate Mvskoke homelands and cease violence and policing of Indigenous and Black people in Mvskoke lands” (Atlanta Forest)
    Civil libertiesAs is occurring all over the country, civil disobedience and protest is being threatened by elevating charges to domestic terrorism.
    66 Organizations Urge that Domestic Terrorism Charges Against Defend the Atlanta Forest Protesters Be Dropped
    EnvironmentTrees are more important now than ever to pull carbon dioxide out of the air.

    DEFEND THE ATLANTA FOREST
    an autonomous movement for the future of South Atlanta

    We call on all people of good conscience to stand in solidarity with the movement to stop Cop City and defend the Weelaunee Forest in Atlanta.

    DEFEND THE ATLANTA FOREST


    MY GOODMAN: On Wednesday, a group of Mvskoke Creek activists interrupted a Regional Commission meeting and attempted to give an eviction notice to the Atlanta mayor.

    MVSKOKE CREEK ACTIVIST 1: Objection. Objection. We have a letter being delivered from the Mvskoke Creek Nation on behalf of Mvskoke Creek spiritual leadership in opposition to Cop City.

    MVSKOKE CREEK ACTIVIST 2: I came all the way on the Trail of Tears to deliver this letter to you folks.

    UNIDENTIFIED: You’re welcome to leave.

    MVSKOKE CREEK ACTIVIST 2: We want you to know that the contemporary Mvskoke people are now making their journey back to our homelands and hereby give notice to Mayor Andre Dickens, the Atlanta City Council, the Atlanta Police Department, the Atlanta Police Foundation, the Dekalb County Sheriff’s Office, and so-called Cop City, that you must immediately vacate Mvskoke homelands and cease violence and policing of Indigenous and Black people in Mvskoke lands. We also ask for an independent investigation into the assassination of our relative Tortuguita and that the charges be dropped against Weelaunee Forest defenders.

    Opposition Grows to Atlanta “Cop City” as More Forest Defenders Charged with Domestic Terrorism


    A number of people and organizations are calling for the cancellation of “Cop City”
    Students of the Atlanta University Center Denounce the Building of the Atlanta Public Safety Training Center
    Forest Defenders Vow Resistance After Court Okays Phase I Of ‘Cop City’
    Detroit ‘Cop City’ rally held in solidarity with Atlanta environmental defenders – BridgeDetroit
    CrimethInc. : The Forest in the City : Two Years of Forest Defense in Atlanta, Georgia
    Sign the petition: No massive police training complex. Stop Cop City!
    CITIES ACROSS THE US TAKE PART IN ‘WEEK OF ACTION’ AGAINST COP CITY
    RALLY IN SOLIDARITY WITH RESISTANCE TO COP CITY IN AVON, MASSACHUSETTS
    Elders Say Stop Cop City!
    Multiple State and Local Police Agencies Violently Raid Weelanuee Forest Music Festival, Week of Action Perseveres  

    On 1/31/2023, a number of people who are involved in justice work in central Iowa gathered at the offices of the law firm that represents Corporation Services Company. Which in turn represents U.S. Multifamily Capital Markets at Cushman and Wakefield. John O’Neill is the President of U.S. Multifamily Capital Markets. He sits on the executive committee board for the Atlanta Police Foundation, which is building “Cop City” in Atlanta. Where Manuel Teran (Tortuguita) was killed by police who were clearing tree sitters from the proposed construction area.

    Following are some of the photos I took at our action that morning.


    See more about “Cop City” here:
    https://quakersandreligioussocialism.com/?s=%22cop+city%22


    Pause and Transform

    I recently attended a Zoom meeting hosted by the Climate Mobilization Network. I was interested because I’ve been following the Climate Mobilization Network’s work for years.

    They articulate what has not been working and that they are looking into different strategies that might be successful. I was especially interested to discover their emphasis on Mutual Aid programs.

    This collective visioning, movement incubation and learning gathering will equip you with space for reflection, new ideas, inspiration, and next steps to participate in this new campaign.

    Together we will build relationships and explore:

    • How survival and mutual aid programs can grow the movement
    • New, creative approaches to taking action against fossil fuels
    • Ways to integrate healing into our work
    • And how to create space for reflection, intentionality and strategic clarity
    https://www.theclimatemobilization.org/


    Why We Decide to Pause and Transform our Strategy

    • Congressional failure to take meaningful action on climate
    • The slow pace of local climate programs where policy change is severely limited by what’s considered politically possible
    • Rising inequality amid continued neoliberalism
    • Escalating climate disasters that are hitting global and US-based frontline communities the hardest and will continue accelerating rapidly!
    • And widespread cultural and generational concern about climate change has not yet been tapped into effectively by a mass movement.

    Climate Mobilization Network


    Movement Analysis

    We reached out to more than 20 leaders across the Just Transition movement to guide our strategic planning process – we asked them about what learnings, gaps, and critical takeaways they saw emerging in their movement work. The opportunities that interviewees identified our movement needs to build on included:

    • We need more support for escalating, disruptive direct actions
    • We need work building a movement of movements
    • We need local organizing & base building as a foundation for larger mass movement
    • We need solutions outside of government
    • We need a more coherent, clear, and unified narrative strategy and message
    • We need more training on healing and community care as the center of our movements – and a politics of empathy and love at the center of our movements

    Climate Mobilization Network


    Climate Mobilization’s 2023 Pilot Programs: Political Education on Climate Survival, Healing Justice, Movement History and the Need for Escalated Direct Action

    After processing our movement analysis, as well as the strengths, weaknesses, opportunities, and challenges of our current focus campaigns and Network – and realizing the need for more radical and inventive approaches to addressing the climate emergency – we decided to build for our pilot program to focus on building out a transformational, motivational and commitment-driven political education training program that builds understanding, alignment and action around the need for climate survival programs and escalated, coordinated, and creative direct action. 

    This includes: 

    • Direct action strategy and tactics from Indigenous struggles, from the Global South & from history, encouraging participants to develop their emergent ideas
    • Why and how to start mutual aid based climate survival programs – pulling case studies for effective models of sustained community resilience 
    • Mass movement history  & state of current climate / need for climate survival 
    • Healing Justice organizing practices addressing burnout, trauma, climate grief at the root cause; integrating organizing and healing justice approaches into one, making climate organizing a more joyous, community-oriented, accessible, and sustainable practice for all peoples to get involved in – with a focus on building out leadership of resilience of frontline communities 

    Why This: Political education is movement connective tissue and a key resource for organizers to become more resilient, effective and reflective. Climate organizing in the US is particularly disconnected from the important resources offered by movement history rooted in global context.

    Why Now: This program addresses several emergent movement needs:

    • Burnout is at an all-time high, a signal to reflect, rebuild resilience, shift organizing practices across the movement to center healing, and re-root our organizations in movement history. 
    • Climate groups’ interest in direct action remains high, while increasing numbers of groups working on other issues will be trying to add climate programs. We will provide a container for this work. 
    • We’ve also heard concerns that the direct action toolbox and strategy need to be expanded and strengthened.

    This program will forge common ground among a burgeoning climate survival movement that brings together climate and non-climate groups. Alignment and political education around direct action, healing justice and mass movement history is an unmet need across sectors; the training will also provide an appealing, approachable framework for groups new to climate work to launch climate survival programs. The focus is on moving people to launch direct action and climate survival programs, change their organizing practices (to incorporate a climate survival focus and become more healing justice centered), and access improved resilience in the work they are already doing.

    Climate Mobilization’s New Direction for 2023


    Here are the slides from the presentation


    #NoCarbonPipelines #NoCO2Pipelines #MutualAid

    Changing course

    How straight has the course of your life been?

    During my life I’ve changed course many times. Sometimes a change was forced upon me, sometimes a voluntary change. Sometimes both.

    I grew up on farms and in small towns in rural Iowa. I hadn’t lived in any cities prior to moving to Indianapolis in 1971. That was a culture shock. I had a tough time seeing how many cars there were and could see and smell the auto exhaust (prior to catalytic converters). I had a Spiritual vision of my beloved Rocky Mountains hidden in clouds of exhaust. That vision played a huge role in the rest of my life.

    In one way you might say my vision was wrong. The Rocky Mountains have not, yet, been hidden by smog. Although they are engulfed with greenhouse gases.

    In the late sixties we traveled to California. As we approached Los Angeles, our eyes began to water, and we coughed a lot. We were told we would get used to it. And the mountains and hills around Los Angeles were veiled in auto exhaust.

    I’d always had objections to people owning personal automobiles. Why own a complex machine that sits idle most of the time? Vast amounts of land became covered by highways. Those in large cities routinely sat in traffic for a long time each day. All the traffic and parking infrastructure, and police. Interstate highways cut through the middle of communities. Little or no mass transit was being created.

    I’d also always been interested in science. I learned how fossil fuels were formed, how long that took. And, most importantly, that meant fossil fuel sources needed to be protected, because they were not renewable. Our profligate waste of fossil fuels was energy stolen from future generations.

    When I first moved to Indianapolis, it was to join the Friends Volunteer Service Mission (VSM). There, wages from one year of working were saved to support yourself to do service work in that neighborhood the second year. So, there was no money for a car. At the end of those two years, I tried to avoid having a car. But the Metro city bus schedule did not always extend to the hours I was working, nor always run in the neighborhoods I lived in. When someone in the neighborhood offered to sell me his used car for $50, I bought it.

    Necessary Evil?

    But all this weighed on me spiritually. I knew it was not right to have a fossil fuel-based society/economy. And yet, I began to think having a car was a “necessary evil”, as so many people told me. But how could “evil” be “right”?

    After a few years, my car was involved in a traffic accident. Fortunately, no one was hurt, but the car was totaled.

    I clearly remember a Spiritual leading, telling me that this was an opportunity to find an alternative to a necessary evil. I had put a lot of prayer and thinking into my discomfort in having a car all during the time I had one.

    I had been making some changes that made this look possible now. I moved nearer downtown, since that is where the Medical Center where I was doing research was located. I had to be within walking or running distance of work in case the bus schedule changed. Or more commonly, to get to work on the weekends when the bus schedule was scaled back.

    I also made sure a laundromat and grocery store were within walking distance. I had been learning how to shop in a way that I could carry everything home.

    Opportunities

    My grandmother, Lorene Standing, said the will of God is often revealed in a series of small steps. The above is an illustration of that. With the pieces now in place, I wondered if the accident provided a new opportunity to try to live without a car. I remember a feeling of unease, whether I could really do this. At the same time, there was a much greater awareness that this might be the time. If not, I feared I would fall into the trap of owning a car. There was the fallback possibility, to get a car if this experiment didn’t work out.

    Many adventures resulted from making the decision to give up a car. It lifted the burden of the spiritual weight of having a car. It showed me and others that having a car was not a necessary evil. A witness.

    Just because you can’t make a difficult choice at one point in your life, doesn’t mean the opportunity won’t come around again.

    Changing Course

    At the beginning I said sometimes change is forced upon us, sometimes a voluntary choice, sometimes both. Perhaps what we thought was forced upon us was actually a spiritual leading. If that is true, shouldn’t we be paying more attention to the Spirit in our lives?

    How did we get here?

    I often reflect upon how I don’t know what I’ll end up writing on any given day. I thought I’d be writing about a Zoom meeting I attended that was hosted by Climate Mobilization, an organization that has been going through changes in their approach to call attention to our climate emergencies. I’ve been following their work for years.

    Tuesday night was an introduction to Climate Mobilization’s change of course that I’ll be writing more about. I was fascinated to see the emergence of a national/international plan to prepare for climate survival. And to see the pieces that have been coming together for me over the past five years are the same that Climate Mobilization has been going through.

    You can see these points in the diagram below.

    • Emphasis on working locally
    • Mutual Aid
    • Indigenous sovereignty
    • Abolition
    • Prefigurative solutions
    • Healing
      • Emotional
      • Spiritual
      • Physical
      • Transformative Mutual Aid Practices (T-MAPs)


    Spirit, Justice, Mutual Aid, Healing and Survival

    A number of ideas have come together for me lately. So, I’ve taken some time to write the following, putting them all together.

    The PDF of Spirit, Justice, Mutual Aid, Healing and Survival can be found below. There is a button to download the PDF.

    This is the link to the same PDF document online: spirit-justice-mutual-aid-healing-and-survival.pdf

    Additionally, I’ve published an eBook version of the same document here:
    Spirit, Justice, Mutual Aid, Healing and Survival eBook version

    Feel free to leave comments below.


    Spirit, Justice, Mutual Aid, Healing and Survival

    Movement to Stop Cop City grows

    What do you think about “Cop City”?

    Cop City is a proposed $90 million, 300-acre police training compound backed by the Atlanta Police Foundation. It will be the largest police training facility in the US, to include a mock city where police will train with firearms, tear gas, helicopters, and explosive devices to repress protest and mass arrest.

    This is exactly the opposite of what those of us in the abolition (of police and prisons) movement are working for. All the more concerning because Cop City would be used to train police from all over the country. Imagine your local police going to Cop City and returning with all this knowledge about militarized policing and repressing dissent.
    (See: https://quakersandreligioussocialism.com/abolition/ )

    It’s impossible for me to not see the connections of the police killings of Manuel Teran, Tyre Nichols, George Floyd, and hundreds of others.


    A coalition of more than 1,300 climate and racial justice groups from across the United States on Monday joined a call for an independent investigation into the police killing of forest defender Manuel Paez Terán earlier this month, and demanded the resignation of Atlanta Mayor Andre Dickens.

    The groups noted that Dickens and the Atlanta City Council have the authority to terminate the land lease for Cop City in the forest and called for the mayor to do so immediately, denouncing his strong support for the Atlanta Police Foundation’s proposal.

    Ikiya Collective, a signatory of the letter, noted that the training slated to take place at Cop City “will impact organizing across the country” as police are trained to respond to popular uprisings.

    “This is a national issue,” said the collective. “Climate justice and police brutality are interconnected, which is why we are joining the Stop Cop City calls to action with the frontline communities in Atlanta.”

    1,300+ US Groups Demand Atlanta Mayor’s Resignation Over Forest Defender Tortuguita’s Killing by Julia Conley, Common Dreams, January 30, 2023



    I attended a vigil for Tortuguita in Chicago the day after they were killed by police. One of the signs posted beside candles and other tributes included words taken from an interview Tortuguita gave to writer David Peisner. This is what they said of the movement to Stop Cop City:

    If enough people decide to do this with nonviolent action, you can overwhelm the infrastructure [of the state]. That’s something they fear more than violence in the streets. Because violence in the streets, they’ll win. They have the guns for it. We don’t.

    The Death of a Forest Defender at “Stop Cop City” by Kelly Hayes, TRUTHOUT, January 26,2023


    NLG National joins our Atlanta and University of Georgia Chapters and comrades in mourning the devastating loss of a beloved community member. Tortuguita was a kind, passionate, and caring activist, who coordinated mutual aid and served as a trained medic. The Atlanta Community Press Collective is compiling memories and accounts of their life, and we encourage everyone to honor and remember Tortuguita through the words of those who love them.

    As radical movement legal activists, NLG recognizes that this horrific murder and the related arrests are part of a nationwide attack on protesters, land defenders, and marginalized folks, especially Black, Indigenous, and other activists of color. Labeling these demonstrators “domestic terrorists” is a harrowing repetition of No DAPL activist Jessica Reznicek’s terrorist enhancement last year, and both are clear indicators that the people in power view protesters and environmental activists as enemies of the state.

    NLG STATEMENT IN SOLIDARITY WITH ATLANTA FOREST DEFENDERS, January 28, 2023


    Jessica Reznicek

    As mentioned in the National Lawyers Guild (NLG) statement above, domestic terrorism charges are being brought to stifle nonviolent civil disobedience as part of a nationwide attack on protesters, land defenders, and marginalized folks, especially Black, Indigenous, and other activists of color.

    A PANEL OF three Trump-appointed judges this week upheld an excessive eight-year prison sentence handed down to climate activist Jessica Reznicek, ruling that a terrorism enhancement attached to her sentence was “harmless.”

    The terror enhancement, which dramatically increased Reznicek’s sentence from its original recommended range, set a troubling precedent. Decided by a lower court in 2021, it contends that Reznicek’s acts against private property were “calculated to influence or affect the conduct of government.” The appellate justices’ decision to uphold her sentence, callously dismissing the challenge to her terrorism enhancement, doubles down on a chilling message: Those who take direct action against rapacious energy corporations can be treated as enemies of the state.

    As her legal battles continue, Reznicek, whose acts of sabotage place her firmly on the right side of history, if not the law, deserves full-throated public support. As she noted in her 2017 statement claiming responsibility for the actions against the Dakota Access pipeline: “We acted from our hearts and never threatened human life nor personal property. What we did do was fight a private corporation that has run rampant across our country seizing land and polluting our nation’s water supply.”

    Right-Wing Judges Say It’s “Harmless” to Label Climate Activist a Terrorist. A court upheld Jessica Reznicek’s excessive sentence for vandalism aimed at stopping the Dakota Access pipeline by Natasha Lennard, The Intercept, June 8, 2022


    Stop Cop City

    Stop Cop City (SCC) or Defend Atlanta Forest is a decentralized social movement in AtlantaGeorgiaUnited States, whose goal is to stop construction of the Atlanta Public Safety Training Center by the Atlanta Police Foundation and the City of Atlanta. Opponents of the facility are concerned about the growth of policing in the city, which has witnessed several protests against police violence following the 2020 murder of George Floyd and the killing of Rayshard Brooks,[2] both by police officers.[3]

    The proposed location for the facility is the Old Atlanta Prison Farm, and opponents of the facility particularly object to this location because of its history and because destruction of the forest conflicts with their concerns about environmental justice, and attempts to preserve the land as an urban park and conservation area.[4]

    Stop Cop City, Wikipedia



    Manuel “Tortuguita” Terán

    This is a continuation of news and reflections about the first killing of an environmental activist in this country. Manuel “Tortuguita” Terán was killed in Atlanta on January 21, 2023. Other stories I’ve written about this are listed in this table. This troubles me because I am an environmental activist, as are many of my friends. I don’t like to think of us as targets of extreme police brutality. Or charged as “domestic terrorists”.

    Many stories tell of Tortuguita’s advocacy for nonviolence. Which makes it seem unlikely that they shot at police. But that is what the police are saying.

    In Solidarity with Atlanta’s Forest Defendershttps://quakersandreligioussocialism.com/2023/01/23/in-solidarity-with-atlantas-forest-defenders/
    Do you trust the police?https://quakersandreligioussocialism.com/2023/01/25/do-you-trust-the-police/
    Killing and Criminalizing Activistshttps://quakersandreligioussocialism.com/2023/01/26/killing-and-criminalizing-activists/
    Modern-Day Lynchingshttps://quakersandreligioussocialism.com/2023/01/27/modern-day-lynchings/

    WASHINGTON – On January 21, 2023, Atlanta Forest Defender Manuel “Tortuguita” Terán was shot and killed by Atlanta police. Terán, an environmental activist, was peacefully protesting the clearing of South River Forest land near Atlanta, where the state plans to build a new military-grade training facility. In recent weeks police have conducted multiple raids on environmental activists camping in the forest, which was identified as a key area for mitigating climate change impacts in Atlanta.  

    Terán’s killing sets a dangerous precedent for environmental activism in the U.S., while over the last decade, thousands of environmental defenders around the globe have been and continue to be murdered, imprisoned or arrested for defending the planet. 

     Erich Pica, President of Friends of the Earth U.S., said this: 

    Friends of the Earth U.S. expresses our solidarity with those outraged and in mourning at the police killing of Manuel “Tortuguita” Terán, while protecting the South River Forest from logging and exploitation. His killing is a domestic example of the increasing threat of death faced by environmental defenders across the globe, while protecting their communities from companies and governments seeking to log, mine, dam rivers or extract fossil fuels.   

    Police brutality and the militarization of the police force is just one of the many violent and unconscionable attempts to crush those fighting to protect our planet. Indigenous Peoples, local communities and environmental defenders are the planet’s greatest caretakers and advocates. Friends of the Earth U.S. stands against the brutal treatment of these heroes around the globe. 

    Statement on Manuel Terán’s killing, Friends of the Earth, January 24, 2023

    Title: Atlanta Community Reacts to Police Killing of Forest Defender Manuel Teran
    Uploader: Unicorn Riot
    Uploaded: Thursday, January 19, 2023 at 4:16 PM EST via Parallel Uploader
    License bync


    Killing and Criminalizing Activists

    Do you know about the appalling frequency of the killing of environmental protesters globally? And the accelerating trend of new laws defining fossil fuel infrastructure as “critical infrastructure” to justify charges of terrorism against even nonviolent protestors?

    Monday 13 September, 2021  A report released today reveals that 227 land and environmental activists were murdered in 2020 for defending their land and the planet. That constitutes the highest number ever recorded for a second consecutive year.

    Global Witness reports 227 land and environmental activists murdered in a single year, the worst figure on record

    Since 2016, 13 states have quietly enacted laws that increase criminal penalties for trespassing, damage, and interference with infrastructure sites such as oil refineries and pipelines. At least five more states have already introduced similar legislation this year. These laws draw from national security legislation enacted after 9/11 to protect physical infrastructure considered so “vital” that the “incapacity or destruction of such systems and assets would have a debilitating impact on security, national economic security, national public health or safety.”

    Many industry sectors are designated critical infrastructure, including food and agriculture, energy, water and wastewater, and communications, but most state critical infrastructure laws focus more narrowly on oil and gas pipelines. While protecting critical infrastructure is a legitimate government function, these laws clearly target environmental and Indigenous activists by significantly raising the penalties for participating in or even tangentially supporting pipeline trespassing and property damage, crimes that are already illegal. Many laws are modelled on draft legislation prepared by the American Legislative Exchange Council, also known as ALEC, a powerful lobbying group funded by fossil fuel companies like ExxonMobil and Shell.

    Anti-Protest Laws Threaten Indigenous and Climate Movements. “Critical infrastructure” laws in over a dozen states wrongly invoke national security to justify targeting pipeline protesters by Kaylana Mueller-Hsia, Brennan Center for Justice, March 17, 2021

    Following are stories about the killing of forest defender Manuel Teran “Tortuguita”. It is still not clear what led to his murder.

    The snowballing militarization of police in the U.S. has coincided with a heightened criminalization of protests. Both efforts share the generous backing of corporate funders. If both phenomena continue to proceed apace, it’s easy to imagine more protesters may soon, like Terán, be hurt or killed.

    Police killings of environmental defenders are much more common in other countries with major extractive industries, including Brazil, Honduras, and Nigeria; research released last year from Global Witness has found that an environmental defender was killed every 2 days over the last decade. While Terán’s shooting is the first known police killing of a forest defender in the U.S., a drumbeat of recent bills have increasingly depicted those protesting major development projects as public enemy number one. If the post-9/11 security state has a mantra, it’s that it’s easier to get away with killing someone if you can call them a terrorist. And the South Woods Forest case seems, tragically, to illustrate that principle: Seven of the forest defenders swept up in last week’s raid have now been charged with domestic terrorism, on top of the six Stop Cop City activists charged with domestic terrorism and a host of other felony and misdemeanor charges last month.

    The Atlanta Police Shooting Is a Warning Sign for the Safety of Environmental Activists. Environmental defenders get killed at appalling rates in other countries. Could that trend come to the U.S.? by Kate Aronoff, The New Republic, January 24, 2023


    Atlanta Police Kill Forest Defender at Protest Encampment Near Proposed “Cop City” Training Center. Democracy NOW! https://youtu.be/8dXn-LVXfII

    Atlanta Police Kill Forest Defender at Protest Encampment Near Proposed “Cop City” Training Center

    We get an update on calls for an independent investigation into the Atlanta police killing of an activist during a violent raid Wednesday on a proposed $90 million training facility in a public forest, known by opponents to the facility as “Cop City.” Law enforcement officers — including a SWAT team — were violently evicting protesters who had occupied a wooded area outside the center when they shot and killed longtime activist Manuel Teran, who went by the name “Tortuguita.” Police claim they were fired on, though protesters dispute this account. We hear a statement from an Atlanta forest defender about what happened, and speak with Kamau Franklin, an anti-“Cop City” activist and the founder of the Atlanta organization Community Movement Builders.


    Manuel Esteban Paez Terán. Photograph: Gabe Eisen

    Standing Rock

    The police are attacking protestors again. And this past Wednesday, things went to another level. Law enforcement officers in Georgia may have just executed environmental activist Manuel Esteban Paez Terán in cold blood. Terán opposed “Cop City,” a planned $90 million police and fire department training facility being constructed in an Atlanta-area forest previously designated to be used as carbon-buffering parkland. He was killed by a raiding party consisting of dozens of officers from a host of agencies.  

    This incident — the potential murder by cop of an environmental activist — would be unprecedented on U.S. soil, but it’s undeniably emblematic of the times. With great sadness, I recall the heavily militarized police force and hired private army deployed to confront us at Standing Rock during the NoDAPL movement. And I remember all too well being labeled a terrorist in response to my stand on behalf of our Grandmother Earth. But peaceful, legal dissent — whether it be on the front lines of a pipeline fight or in an Atlanta forest — must be protected! That’s the foundation of a healthy democracy, and we have to push back on this shameful activist-as-terrorist narrative at every turn. 

    On that note, I want to take a moment to say thank you. You may recall that, last congressional session, Lakota Law created a blog and action alert after the U.S. House of Representatives passed H.R. 1374. Had the bill passed the Senate and been signed off on by the White House, this hideous law would, for all intents and purposes, have given law enforcement carte blanche to kill water protestors under the guise of protecting “infrastructure” (read: pipelines). But thanks in part to more than 33,000 of you who sent messages of dissent to your senators, the law died in the Senate. 

    Wopila tanka — thank you for your willingness to take a stand!

    Chase Iron Eyes, Dakota Peoples Law


    This video, “Love Letters to God” by Nahko and Medicine for the People, filmed at Standing Rock, vividly displays the actions of the militarized police against unarmed people peaceably assembling and praying.


    Nahko and Medicine for the People. Love Letters to God.

    The Great Carbon Boondoggle

    I’ve written about a new report from the Oakland Institute titled The Great Carbon Boondogglewhich focuses on the resistance to Summit’s CO2 (carbon) pipeline here in the Midwest. Summit is one of three proposed CO2 pipelines, so far, to be built in the Midwest. (See: Oakland Institute Report)

    Boondoggle: work or activity that is wasteful or pointless but gives the appearance of having value

    Notice how the proposed pipeline route travels past so many Native American reservations. A different pipeline, the Dakota Access pipeline was moved from passing near Bismarck, North Dakota, when the (primarily White) people there raised concerns about contamination of their water. Instead, the pipeline was constructed on the edge of the Standing Rock reservation. These pipeline routes are just one example of environmental racism.


    Map courtesy of Pipeline Fighters, pipelinefighters.org

    The report opens with a statement from my friend, Sikowis Nobiss.

    https://www.oaklandinstitute.org/sites/oaklandinstitute.org/files/great-carbon-boondoggle-final.pdf

    I won’t repeat all the work we have done to try to stop carbon pipelines. (Seehttps://quakersandreligioussocialism.com/?s=carbon) But I want to share our most recent actions yesterday, which included delivering a copy of The Great Carbon Boondoggle to Governor Reynolds.

    We’ve been attending meetings of the Iowa Utilities Board, which will make the decision about approving the carbon pipelines. Following is a video of the presentations made yesterday to argue against approval of the pipelines.



    Then we met at the Iowa State Capitol, where the legislature is in session.


    Photos: Jeff Kisling


    Why Is Carbon Capture & Storage A False Climate Solution?


    The promoters of the Midwest Carbon Express fail to reckon with the growing body of evidence exposing CCS as a false climate solution. CCS projects have systematically overpromised and underdelivered. Despite billions of taxpayer dollars spent on CCS to date, the technology has failed to significantly reduce CO2 emissions, as it has “not been proven feasible or economic at scale.” [27]

    Crucially, the ability to capture and safely contain CO2 permanently underground has not been proven, a dangerous uncertainty given CO2 must be stored underground for thousands of years without leaking to effectively reduce emissions. [28]

    It also risks permanently contaminating underground aquifers and poisoning precious drinking water for nearby communities.[29]

    Additionally, applying CCS to industrial sources such as ethanol plants requires the creation of massive infrastructure and transportation of carbon to storage sites, and injecting it underground poses new environmental, health, and safety hazards in communities targeted for CCS infrastructure. As carbon capture infrastructure needs to be built near emitting sites, facilities would further impact those already burdened by industrial pollution. [30]

    In many cases, this disproportionately impacts lower-income,Indigenous, Black, and Brown communities—furthering a vicious cycle of environmental racism.[31] To date, CCS has primarily been used to prop up the ineffective and environmentally unsustainable fossil fuel energy system. In the US, a dozen carbon capture plants are in operation—the majority of which are attached to ethanol, natural gas processing, or fertilizer plants—which generate emissions that are high in CO2. [32] Over 95 percent of the CO2 captured by these plants is currently used for enhanced oil recovery (EOR)—where instead of storing the captured CO2, it is injected into depleted underground oil reservoirs to boost oil production in wells.[33]

    There are legitimate concerns that investing billions in carbon capture infrastructure to lower emissions from fossil fuels and ethanol production will reduce incentives for investors and policymakers to transition towards more sustainable and effective solutions. These include investing in wind or solar energy sources, phasing out of industrial agricultural production, developing infrastructure and services such as public transport. [34]

    The Great Carbon Boondoggle


    It is disturbing that the Biden Administration is strongly supporting Carbon Capture and Storage.

    The Biden administration has hailed CCS and carbon pipelines as vital infrastructure to meet climate targets and claimed that the US needs 65,000 additional miles of pipeline by 2050. [3] The Infrastructure Investment and Jobs Act signed in November 2021 provides over eight billion dollars as federal grants, loans, and loan guarantees for carbon storage and pipelines.[4] In 2022, President Biden signed the Inflation Reduction Act (IRA), which substantially increased the already abundant tax credits for CCS projects and made it easier for projects to qualify for these credits.[5] This flood of public money has resulted in over 40 CCS projects announced in 2021 alone. [6]
    In Midwestern US, Archer-Daniel Midlands (ADM), Summit Carbon Solutions, and Navigator CO2 Ventures are currently advancing three major CCS projects. The Great Carbon Boondoggle

    End notes

    [27] Center for International Environmental Law. Confronting the Myth of Carbon-Free Fossil Fuels: Why Carbon Capture Is Not a Climate Solution. July, 2021.
    https://www.ciel.org/wp-content/uploads/2021/07/Confronting-the-Myth-of-Carbon-Free-Fossil-Fuels.pdf
    [28] Center for International Environmental Law. Carbon Capture and Storage: An Expensive and Dangerous Plan for Louisiana. June 25, 2021.
    https://www.ciel.org/wp-content/uploads/2021/07/Confronting-the-Myth-of-Carbon-Free-Fossil-Fuels.pdf
    [29] Physicians for Social Responsibility. “Danger Ahead: The Public Health Disaster That Awaits From Carbon Capture and Sequestration (CCS).” February 10, 2022.
    https://www.ciel.org/carbon-capture-and-storage-an-expensive-and-dangerous-proposition-for-louisiana-communities/
    [30] Ibid.
    [31] For example, in Louisiana, proposed CCS infrastructure would impact Black and Brown, lower-income communities living in “Cancer Alley,” the industrial region named after decades of poor air and water quality from industrial pollution increased cancer rates and other health risks. Ibid.
    [32] Kusnetz, N. “Fossil Fuel Companies Are Quietly Scoring Big Money for Their Preferred Climate Solution: Carbon Capture and Storage.” Inside Climate News, August 17, 2021.
    https://insideclimatenews.org/news/17082021/carbon-capture-storage-fossil-fuel-companies-climate/
    [33] Iowa Chapter of Physicians for Social Responsibility. Fact Sheet: Low Carbon Standard, Ethanol and Carbon Capture. August 24, 2022. https://psriowa.org/event_ccs2022.html
    [34] Ibid.

    Dakota 38 + 2

    I’ve written about this atrocity a number of times. There are stories such as this that should only be told by those the story is about. The title page of the video described below says “this film was created in line with Native healing practices.”

    As this message from Native News Online says, “But we also feel that there are several times each year where we should be remembering the historic events that brought us here today. That is why we are sharing this story in a standalone newsletter with you on this somber day of remembrance. Because history needs to be told so it is not forgotten.”

    To our readers: 

    Today is a day that is always remembered in Indian Country. On the day after Christmas some 160 years ago, the largest single-day mass execution in the United States occurred in Mankato, Minnesota.  It is often referred to as the “Dakota 38+2” for the 38 Dakota warriors and two others who were hanged in Mankato.   

    As journalists, part of our job is to “write the first draft of history” with stories about what is happening among Native Americans in contemporary times.  But we also feel that there are several times each year where we should be remembering the historic events that brought us here today. That is why we are sharing this story in a standalone newsletter with you on this somber day of remembrance. Because history needs to be told so it is not forgotten. 

    Thayék gde nwéndëmen – We are all related.

    Levi Rickert
    Editor & Publisher 

    Native News Online

    The amazing video about this history, Dakota 38, is based on the vision of Jim Miller, a Native spiritual leader. “This film was created in line with Native healing practices. In honoring this ceremony, we are screening and distributing “Dakota 38″ as a gift rather than for sale. This film was inspired by one individual’s dream and is not promoting any organization or affiliated with any political or religious groups. It was simply created to encourage healing and reconciliation.” Smooth Feather

    Please note the video is age-restricted and only available on YouTube.
    Search for Dakota 38
    https://www.youtube.com/results?search_query=dakota+38

    Composers Jay McKay and Jay Parrotta spent three years fusing sound and visuals into a cinematic experience that takes the viewer onto the Northern Plains and through a relentless pounding blizzard. Sound has the ability to transport, and the mix of chants, drums and melody is spellbinding.

    In the spring of 2005, Jim Miller, a Native spiritual leader and Vietnam veteran, found himself in a dream riding on horseback across the great plains of South Dakota. Just before he awoke, he arrived at a riverbank in Minnesota and saw 38 of his Dakota ancestors hanged. At the time, Jim knew nothing of the largest mass execution in United States history, ordered by Abraham Lincoln on December 26, 1862. “When you have dreams, you know when they come from the creator… As any recovered alcoholic, I made believe that I didn’t get it. I tried to put it out of my mind, yet it’s one of those dreams that bothers you night and day.”

    Now, four years later, embracing the message of the dream, Jim and a group of riders retrace the 330-mile route of his dream on horseback from Lower Brule, South Dakota to Mankato, Minnesota to arrive at the hanging site on the anniversary of the execution. “We can’t blame the wasichus anymore. We’re doing it to ourselves. We’re selling drugs. We’re killing our own people. That’s what this ride is about, is healing.” This is the story of their journey- the blizzards they endure, the Native and Non-Native communities that house and feed them along the way, and the dark history they are beginning to wipe away.

    This film was created in line with Native healing practices. In honoring this ceremony, we are screening and distributing “Dakota 38″ as a gift rather than for sale. This film was inspired by one individual’s dream and is not promoting any organization or affiliated with any political or religious groups. It was simply created to encourage healing and reconciliation.

    Smooth Feather

    history needs to be told so it is not forgotten

    Native News Online


    The day after Christmas, Dec. 26, 1862, President Abraham Lincoln ordered the largest execution in United States history — the hanging of 38 Dakota men. At the heart of this is the genocide and land theft of the tribal nations by the white settler-colonialists. #LANDBACK

    “Today, all the people of the region continue to be affected by this traumatic event. We take the youth on the ride, so that they may connect with their culture in a more physical way. By being apart of the ride they are connecting themselves with their ancestors and their horse relatives. It is through the ride that they are able to see the beauty in the history and their culture.” SUNKTANKA


    The Dakota 38 Plus 2 Memorial Ride is a ride that honors the 38 Dakota men who were hung in Mankato in December of 1862. The ride began from the vision of a Dakota elder and warrior. In this vision riders would ride from Crow Creek, SD to Mankato, MN. Ever since then the ride has continued to happen annually from the beginning year December 2005 to present collecting supporters and new riders along the way.

    My name is Winona Goodthunder. My Dakota name is Wambde Ho Waste Win, Eagle Woman with a Good Voice. I have ridden in this ride since 2006, the second year. I was in eighth grade when I started. As the years have gone by the riders that we’ve met every year have become a part of a new kind of family. We are all different even though we are all somehow related. Those of us who are from the Lower Sioux region are used to different types of living than those who come from Canada, Nebraska, South Dakota, and other parts of the world. The differences that we have are forgotten when we come to this ride. We get up early in the morning to get our horses ready together. We ride all day together, and we eat together at night. It is then that our differences merge and we teach each other. The thing that seems to bind us the most is the fact that we can laugh. Humor may not be what is expected on a memorial ride, but it is encouraged for it is stressed that this ride is for forgiveness.

    Although our group goes only for the last four days it is enough to establish that sense of family amongst each other. It is from these riders that I’ve learned most about my culture. I have read books, but they cannot foster the feeling that one gets when they are living in an experience such as the ride.

    Winona Goodthunder


    I have watched this video, “Dakota 38”, many times. My friend and roommate from Scattergood Friends School, Lee Tesdell, teaches in Mankato, and has spoken about this history with me.

    The photography and especially the story, are just excellent and very moving. I’ve been learning how trauma is passed from generation to generation. The events shown in the film “Dakota 38” occurred in 1862.

    “Today, all the people of the region continue to be affected by this traumatic event.” SUNKTANKA


    Forgive Everyone Everything

    FORGIVE EVERYONE EVERYTHING is inscribed on a bench in Reconciliation Park, Mankato, Minnesota, where the ride ends. The photo of the memorial shows a list of the names of the 38 Dakota men who were all hanged at the same time in what is now Mankato, Minnesota. A raised wooden platform, with 38 nooses along the sides, was constructed. It is said nearly 4,000 people witnessed this, the largest execution in U.S. history, on December 26, 1862.

    As to who needs to be forgiven, there are many answers to that. 

    At the heart of this is the genocide and land theft of the tribal nations by the white settler-colonialists. 

    More specifically this history came about as the Dakota were forced into smaller and smaller areas of land, to the point they could not sustain themselves.

    #LANDBACK
    This image has an empty alt attribute; its file name is 96766751_rTnbZmN48yVXBZxfPoiyqOQl6MjM_fEEZFr6jKZWb54.jpg
    https://foursquare.com/v/reconciliation-park/4d86396a509137040938a75b
    NAMES OF THE EXECUTED INDIANS

    #1 was to be TA-TAY-ME-MA but he was reprieved because of his age and questions related to his innocence

    1. Plan-doo-ta, (Red Otter.)
    2. Wy-a-tah-ta-wa, (His People.)
    3. Hin-hau-shoon-ko-yag-ma-ne, (One who walks clothed in an Owl’s Tail.)
    4. Ma-za-bom-doo, (Iron Blower.)
    5. Wak-pa-doo-ta, (Red Leaf.)
    6. Wa-he-hua, _.
    7. Sua-ma-ne, (Tinkling Walker.)
    8. Ta-tay-me-ma, (Round Wind) — respited.
    9. Rda-in-yan-ka, (Rattling Runner.)
    10. Doo-wau-sa, (The Singer.)
    11. Ha-pau, (Second child of a son.)
    12. Shoon-ka-ska, (White Dog.)
    13. Toon-kau-e-cha-tag-ma-ne, (One who walks by his Grandfather.)
    14. E-tay-doo-tay, (Red Face.)
    15. Am-da-cha, (Broken to Pieces.)
    16. Hay-pe-pau, (Third child of a son.)
    17. Mah-pe-o-ke-na-jui, (Who stands on the Clouds.)
    18. Harry Milord, (Half Breed.)
    19. Chas-kay-dau, (First born of a son.)
    20. Baptiste Campbell, _.
    21. Ta-ta-ka-gay, (Wind Maker.)
    22. Hay-pin-kpa, (The Tips of the Horn.)
    23. Hypolite Auge, (Half-breed.)
    24. Ka-pay-shue, (One who does not Flee.)
    25. Wa-kau-tau-ka, (Great Spirit.)
    26. Toon-kau-ko-yag-e-na-jui, (One who stands clothed with his Grandfather.)
    27. Wa-ka-ta-e-na-jui, (One who stands on the earth.)
    28. Pa-za-koo-tay-ma-ne, (One who walks prepared to shoot.)
    29. Ta-tay-hde-dau, (Wind comes home.)
    30. Wa-she-choon, (Frenchman.)
    31. A-c-cha-ga, (To grow upon.)
    32. Ho-tan-in-koo, (Voice that appears coming.)
    33. Khay-tan-hoon-ka, (The Parent Hawk.)
    34. Chau-ka-hda, (Near the Wood.)
    35. Hda-hin-hday, (To make a rattling voice.)
    36. O-ya-tay-a-kee, (The Coming People.)
    37. Ma-hoo-way-ma, (He comes for me.)
    38. Wa-kin-yan-wa, (Little Thunder.)