September 21 is the International Day of Peace.
Each year the International Day of Peace (IDP) is observed around the world on 21 September. The UN General Assembly has declared this as a day devoted to strengthening the ideals of peace, through observing 24 hours of non-violence and cease-fire. Never has our world needed peace more.
This year’s theme is Actions for Peace: Our Ambition for the #GlobalGoals. It is a call to action that recognizes our individual and collective responsibility to foster peace. Fostering peace contributes to the realization of the Sustainable Development Goals (SDGs) and achieving the Sustainable Development Goals will create a culture of peace for all.
2023 Theme Actions for peace: Our ambition for the #GlobalGoals
For some time the Spirit has been calling my attention to peace in many different ways.
- I was led to take the photo below of the peace symbol on a coffee mug
- I’ve been concerned but not surprised to learn of the heavy military recruitment of teens in public schools today
- That made me turn my attention to conscientious objection. I discovered my Quaker meeting, Bear Creek Friends, had done significant work on conscientious objector counseling years ago. I had not known about that because I was living in Indianapolis at that time
- I’m thinking of the stories my late friend, Iowa Quaker Don Laughlin collected, Young Quaker Men Facing War and Conscription. Some of the topics in that document include:
- Richmond Anti-Draft Declaration of 1948 Advices on Conscription and War
- 1968 Richmond Declaration on the Draft and Conscription that I was involved in writing
- Don Laughlin and Roy Knight were among those who wrote and signed An Epistle to Friends Concerning Military Conscription
- My story about my struggles to become a draft resister
- My Scattergood School classmate’s story of his imprisonment for draft resistance: The Barrett Family’s Peace Testimony by Daniel Barrett
- The Moral Integrity of Muhammid Ali
- I remember the day of the National Moratorium to End the War in Vietnam, October 15, 1969, when the entire student body of Scattergood Friends School had a peace march from the school to the University of Iowa (about twelve miles) to participate in actions there
- I’m reminded of Martin Luther King’s brave stance against the Vietnam War despite objections from his community
- I was led to read the wonderful book Don’t Think Twice by Alison Lohans, which is a novel about the peace activities of a family set in the time of the Vietnam War. Alison and I have exchanged messages about this.
- Yesterday, during our weekly Friends Committee on National Legislation (FCNL) Witness Wednesday Silent Reflection we considered the following prompt and query.
- During my three years of experience with Des Moines Mutual Aid, I’ve become MUCH more aware of the internal war of the state against us.

FCNL’s Witness Wednesday Silent Reflection 9/20/2023
Prompt
“If, however, the peace testimony is the outward evidence of God’s work among us, then committing to it will lead us into prayerful sacrifice and radical solidarity with victims of violence. The cause of peace will encourage us to take unpopular stands for unpopular causes, because our faith is in a God who does not allow us to use violence even for a noble cause. We will be led to share our faithfulness to the Lamb and His war in a spirit of love and humility, inviting others into a new way of living.”
–Adria Gulizia, “Do Friends Still Need the Peace Testimony?” (Aug. 2022)
Query: How do you live a commitment to peace? How do you invite others into a new way of living?

I don’t know why I was prompted to take this photo of a coffee cup yesterday
An Epistle to Friends Concerning Military Conscription
Dear Friends,
It has long been clear to most of us who are called Friends that war is contrary to the spirit of Christ and that we cannot participate in it. The refusal to participate in war begins with a refusal to bear arms. Some Friends choose to serve as noncombatants within the military. For most of us, however, refusal to participate in war also involves refusal to be part of the military itself, as an institution set up to wage war. Many, therefore, become conscientious objectors doing alternative service as civilians, or are deferred as students and workers in essential occupations.
Those of us who are joining in this epistle believe that cooperating with the draft, even as a recognized conscientious objector, makes one part of the power which forces our brothers into the military and into war. If we Friends believe that we are special beings and alone deserve to be exempted from war, we find that doing civilian service with conscription or keeping deferments as we pursue our professional careers are acceptable courses of action. But if we Friends really believe that war is wrong, that no man should become the executioner or victim of his brothers, then we will find it impossible to collaborate with the Selective Service System. We will risk being put in prison before we help turn men into murderers.
It matters little what men say they believe when their actions are inconsistent with their words. Thus we Friends may say that all war is wrong, but as long as Friends continue to collaborate in a system that forces men into war, our Peace Testimony will fail to speak to mankind.
Let our lives speak for our convictions. Let our lives show that we oppose not only our own participation in war, but any man’s participation in it. We can stop seeking deferments and exemptions, we can stop filling out Selective Service forms, we can refuse to obey induction and civilian work orders. We can refuse to register, or send back draft cards if we’ve already registered.
In our early history we Friends were known for our courage in living according to our convictions. At times during the 1600’s thousands of Quakers were in jails for refusing to pay any special respect to those in power, for worshiping in their own way, and for following the leadings of conscience. But we Friends need not fear we are alone today in our refusal to support mass murder. Up to three thousand Americans severed their relations with the draft at nation-wide draft card turn-ins during 1967 and 1968. There may still be other mass returns of cards, and we can always set our own dates.
We may not be able to change our government’s terrifying policy in Vietnam. But we can try to change our own lives. We must be ready to accept the sacrifices involved if we hope to make a real testimony for Peace. We must make Pacifism a way of life in a violent world.
We remain, in love of the Spirit, your Friends and brothers,
| Don Laughlin Roy Knight Jeremy Mott Ross Flanagan Richard Boardman James Brostol George Lakey | Stephen Tatum Herbert Nichols Christopher Hodgkin Jay Harker Bob Eaton Bill Medlin Alan & Peter Blood |
We organized a draft conference at Scattergood Friends School in 1969





















