Each year the International Day of Peace (IDP) is observed around the world on 21 September. The UN General Assembly has declared this as a day devoted to strengthening the ideals of peace, through observing 24 hours of non-violence and cease-fire. Never has our world needed peace more.
This year’s theme is Actions for Peace: Our Ambition for the #GlobalGoals. It is a call to action that recognizes our individual and collective responsibility to foster peace. Fostering peace contributes to the realization of the Sustainable Development Goals (SDGs) and achieving the Sustainable Development Goals will create a culture of peace for all.
For some time the Spirit has been calling my attention to peace in many different ways.
I was led to take the photo below of the peace symbol on a coffee mug
I’ve been concerned but not surprised to learn of the heavy military recruitment of teens in public schools today
That made me turn my attention to conscientious objection. I discovered my Quaker meeting, Bear Creek Friends, had done significant work on conscientious objector counseling years ago. I had not known about that because I was living in Indianapolis at that time
My story about my struggles to become a draft resister
My Scattergood School classmate’s story of his imprisonment for draft resistance: The Barrett Family’s Peace Testimony by Daniel Barrett
The Moral Integrity of Muhammid Ali
I remember the day of the National Moratorium to End the War in Vietnam, October 15, 1969, when the entire student body of Scattergood Friends School had a peace march from the school to the University of Iowa (about twelve miles) to participate in actions there
I’m reminded of Martin Luther King’s brave stance against the Vietnam War despite objections from his community
I was led to read the wonderful book Don’t Think Twice by Alison Lohans, which is a novel about the peace activities of a family set in the time of the Vietnam War. Alison and I have exchanged messages about this.
Yesterday, during our weekly Friends Committee on National Legislation (FCNL) Witness Wednesday Silent Reflection we considered the following prompt and query.
During my three years of experience with Des Moines Mutual Aid, I’ve become MUCH more aware of the internal war of the state against us.
“If, however, the peace testimony is the outward evidence of God’s work among us, then committing to it will lead us into prayerful sacrifice and radical solidarity with victims of violence. The cause of peace will encourage us to take unpopular stands for unpopular causes, because our faith is in a God who does not allow us to use violence even for a noble cause. We will be led to share our faithfulness to the Lamb and His war in a spirit of love and humility, inviting others into a new way of living.”
Query: How do you live a commitment to peace? How do you invite others into a new way of living?
I don’t know why I was prompted to take this photo of a coffee cup yesterday
An Epistle to Friends Concerning Military Conscription
Dear Friends,
It has long been clear to most of us who are called Friends that war is contrary to the spirit of Christ and that we cannot participate in it. The refusal to participate in war begins with a refusal to bear arms. Some Friends choose to serve as noncombatants within the military. For most of us, however, refusal to participate in war also involves refusal to be part of the military itself, as an institution set up to wage war. Many, therefore, become conscientious objectors doing alternative service as civilians, or are deferred as students and workers in essential occupations.
Those of us who are joining in this epistle believe that cooperating with the draft, even as a recognized conscientious objector, makes one part of the power which forces our brothers into the military and into war. If we Friends believe that we are special beings and alone deserve to be exempted from war, we find that doing civilian service with conscription or keeping deferments as we pursue our professional careers are acceptable courses of action. But if we Friends really believe that war is wrong, that no man should become the executioner or victim of his brothers, then we will find it impossible to collaborate with the Selective Service System. We will risk being put in prison before we help turn men into murderers.
It matters little what men say they believe when their actions are inconsistent with their words. Thus we Friends may say that all war is wrong, but as long as Friends continue to collaborate in a system that forces men into war, our Peace Testimony will fail to speak to mankind.
Let our lives speak for our convictions. Let our lives show that we oppose not only our own participation in war, but any man’s participation in it. We can stop seeking deferments and exemptions, we can stop filling out Selective Service forms, we can refuse to obey induction and civilian work orders. We can refuse to register, or send back draft cards if we’ve already registered.
In our early history we Friends were known for our courage in living according to our convictions. At times during the 1600’s thousands of Quakers were in jails for refusing to pay any special respect to those in power, for worshiping in their own way, and for following the leadings of conscience. But we Friends need not fear we are alone today in our refusal to support mass murder. Up to three thousand Americans severed their relations with the draft at nation-wide draft card turn-ins during 1967 and 1968. There may still be other mass returns of cards, and we can always set our own dates.
We may not be able to change our government’s terrifying policy in Vietnam. But we can try to change our own lives. We must be ready to accept the sacrifices involved if we hope to make a real testimony for Peace. We must make Pacifism a way of life in a violent world.
We remain, in love of the Spirit, your Friends and brothers,
Don Laughlin Roy Knight Jeremy Mott Ross Flanagan Richard Boardman James Brostol George Lakey
Stephen Tatum Herbert Nichols Christopher Hodgkin Jay Harker Bob Eaton Bill Medlin Alan & Peter Blood
We organized a draft conference at Scattergood Friends School in 1969
What can you tell youth about an increasingly dystopic future?
As we continue to spiral into environmental chaos and its consequences, what do we tell our children? Are we even talking about this with them? What do you say? Do they listen? Do you have any moral authority to speak from? To be clear, I speak from a life of refusing to own a car. And a life of resistance to fossil fuel pipelines and infrastructure.
Many people today seriously consider not having children.
The increasingly foul air in cities in the 1960s was a warning. And that should not have been ignored. Although introducing catalytic converters in the mid-1970s reduced the visible smog, they didn’t stop the fossil fuel emissions. But did make it easy to ignore the ever-increasing pollution.
Many people now blame the deep deceptions of the fossil fuel industry as an excuse for not having done anything about greenhouse gas emissions. When, in fact, they chose to do nothing that would interfere with the convenience of automobiles.
What cuts me deeply is knowing we absolutely would not be where we are now if we had invested in mass transit and built walkable communities instead of a car culture.
While many of my friends and I have worked hard on racism, war, poverty, and the forced assimilation of Native children, none of those compare to the travesty of what we have done to Mother Earth.
I recently came upon an interesting article by Steve Genco in response to this Reddit post.
I’m a teen and I’m really scared for my future
“I’m so afraid of climate change. I just turned 17 not so long ago and I’m afraid I’ll never get to grow up because of the way our Earth is going.
“Most of my friends and family are apathetic, such as my parents who don’t like me talking about this stuff since they feel we can’t really change anything. My mom thinks it’s completely irreversible. I hate holding it all inside all the time. …
“I guess what I really wanna hear is it’s all gonna be ok even though it’s probably not the truth. I’m just scared. I’d appreciate any positive news or insight from those who feel the same way and how you manage it while doing everything you can. Thanks for reading.”
I’ve been thinking quite a bit about what to say to a teenager like this young person to help them prepare for the dangerous world they are about to inherit. I concluded the best advice I could give would be to suggest some questions they need to consider. So here are four questions I believe any young person who wants to survive the 21st Century needs to ask and answer for themselves:
I like the idea of proposing questions for young people to ask themselves, to come to their own understanding, and to be invested in their answers. (Many Quaker meetings use questions, or queries, to guide spiritual discussions).
The article lists the following predictions we can rely on:
It’s going to get hotter
The weather is going to get more unpredictable and more extreme
Natural disasters are going to arrive at greater and greater frequency
Economic inequality (income and wealth) is going to get worse
We will continue depleting the natural world
The effects of climate change will be unevenly distributed around the planet
We will run out of oil and gas
What will give your life meaning?
This is such an important question. Throughout the coming horrific times, we must focus on what gives our lives meaning. This will allow us to be self-fulfilled no matter what is going on around us. Allows us to search through all the chaos for what gives our lives meaning and to not be led down false paths. We don’t have the time or capacity to do anything but that. No matter what happens, we can build on our own core values.
Fewer and fewer people are engaging with organized religions to find meaning in their lives. Organized religions have been involved in many atrocities.
Organized religion is usually not about spirituality. Spirituality in any of its many forms can give your life meaning. That has been and continues to be true for me as a Quaker. (I don’t think of Quakerism as organized religion). Quaker worship involves gathering together for about an hour each week in silence to seek guidance from what we call the Inner Light, the continued presence of the Spirit today and into the future. Whatever spiritual source you find, I believe that can be tremendously helpful to find a path through what is coming. I would go so far as to say essential.
Psychologists Edward Deci and Richard Ryan began developing what they called Self-Determination Theory (SDT) in the 1970s. SDT emerged out of Deci’s interest in intrinsic motivation.
Deci began searching for the underlying needs that intrinsically motivated behavior seemed to fulfill. He and Ryan discovered three motivators that appeared to represent basic or innate psychological needs.
A need for autonomy: People need to feel self-directed and in control of our actions. We are more motivated to pursue activities we voluntarily and freely choose for ourselves, as opposed to activities we feel are imposed on us by other people or external circumstances.
A need for competence: People need to feel accomplished and capable. We are more motivated to pursue activities we feel competent to accomplish. We are also motivated to pursue activities that allow us to increase our competence through practice and repetition.
A need for belonging: People need to feel connected to others. We are more motivated to pursue activities that make us feel closer to others and that can be pursued in a supportive social context. This need is called relatedness by Deci and Ryan.
Throughout their research, Deci and Ryan studied how the goals people pursue on a daily basis and throughout their lives fulfill basic needs and contribute (or not) to personal wellbeing. In these studies, they found compelling evidence that:
placing strong relative importance on intrinsic aspirations was positively associated with well-being indicators such as self-esteem, self-actualization, and the inverse of depression and anxiety, whereas placing strong relative importance on extrinsic aspirations was negatively related to these well-being indicators.
The needs for autonomy, competence, and belonging are exactly what Mutual Aid is about. These are the Points of Unity of my Des Moines Mutual Aid community.
Mutual Aid Points of Unity
We believe in working shoulder to shoulder and standing in solidarity with all oppressed communities We ourselves are oppressed, and our mutual aid work is a fight for our collective liberation. We do not believe in a top-down model of charity. Instead, we contrast our efforts at horizontal mutual aid, the fostering of mutually beneficial relationships and communities, to dehumanizing and colonizing charity.
We believe in community autonomy. We believe that the communities we live and organize in have been largely excluded from state social services, but intensely surveilled and policed by the state repressive apparatus. Capitalism is fundamentally unable to meet people’s needs. We want to build self-sustaining communities that are independent of the capitalist state, both materially and ideologically, and can resist its repression.
We are police and prison abolitionists. Abolition and the mutual aid that we practice are inextricably linked. We don’t rely on capitalist institutions or the police to do our work. We believe in building strong and resilient communities which make police obsolete, including community systems of accountability and crisis intervention.
We work to raise the political consciousness of our communities. Part of political education is connecting people’s lived experiences to a broader political perspective. Another component is working to ensure that people can meet their basic needs. It is difficult to organize for future liberation when someone is entrenched in day-to-day struggle.
We have open disagreements with each other about ideas and practices. We believe there is no formula for resolving our ideological differences other than working towards our common aims, engaging with each other in a comradely manner, and respecting one another whether or not we can hash out disagreements in the process.
Alberta Kisling was passionate about preserving stories and wrote and collected them during her life. The Quaker Stories website was created so these stories could be told.
Centering Down at Bear Creek by Alberta Kisling
Catch the mind Don’t let it wander – Center The facing bench is empty Where are they? Oh, there they are Sitting so tall So stern Faces lined, eyed downcast Always there. There – out the window The old school house Where are your children school house? Do they remember you? Yes, I feel them here They are whispering Good morning – how is thee?
Resurrection
by Alberta Kisling
Out of the crumbles of dust and termites come memories of children’s voices at play or reciting, first-day school and committee meetings. We Quakers reflect on the old school house that is gone.
Old school house at Bear Creek Friends Meeting
But look! Rising from the ruins of the past; a new building! Many windows for quiet gazing across the fields. Our spirits are lifted as our eyes are drawn heavenward. Skylights, and a loft for rest, and quiet meditation.
Already there have been worship groups, committee meetings, and students sleeping (?) all night. The rain barrel waters the new circle garden.
We are breathless as we absorb its beauty. We are enthralled as we contemplate the endless possibility of its future. The first of the past are weaving themselves into the miracle of new life in our beautiful, precious Quaker Cottage.
Lorene Standing
by Alberta Kisling
Mother seldom lost her temper but there were occasions that would try the patience of a saint!
Mother had gathered walnuts and wanted to dry them so she could shuck the hulls off. So she decided to put them up on the tin roof of our house so the squirrels wouldn’t get them. Imagine her dismay when it rained and black walnut stain filled our cistern.
One wash day she had carried in buckets of water and filled the copper tub on the stove to heat. After she had transferred the hot water from the wood burning cookstove to the washing machine, added the Fels-Naptha soap she had ground off a hard bar, and sorted all the clothes; whites, colored and very, very dirty chore clothes, she attempted to start the gas engine on the washing machine. She kicked and kicked and it wouldn’t start. She took out the spark plug and cleaned it, put it back and tried and tried again!
“Well Sam Hill and Seven Stakes!” she said–as near to cussing as I ever heard.
When she was working at the County Home she used a step ladder to climb up on the kitchen counter to paint the wall. When she stepped back on the ladder it shifted and she fell, catching her leg in the ladder, causing a serious compound fracture. She didn’t call us until she had been in the hospital for three days and Aunt Lydia said, “if you don’t call your daughter, I will.”
She was so angry that she hadn’t been more careful.
Several in our creative writing group are writing life histories for their families. A number of people here at the Village have already written books. Have you considered how you will pass on your family history?
There are many ways to do this and you don’t have to be a gifted writer to do it. Making a recording is a wonderful way! To be able to hear your voice after you are gone is a precious gift to give.
Have you ever interviewed family members, dear friends, or someone you admire? It helps to have questions that trigger memories and special stories: who was your best friend, what were your favorite games, describe a typical school day, how did you decide your life work what was the saddest day in your life, what was your favorite book, song, trip, pet? You can create the questions to glean the information you want.
Look through your photographs. Many of those pictures will trigger a story or a piece of history that is important. It is so easy to reproduce pictures and they are a great addition to any story. Make sure they are labeled and dated.
Lorene, Alberta, Ellis, Wilden and Albert Standing
My mother placed great importance on passing on our family history. I have a tape recording of an interview with her and my father. Occasionally I have questions I wish I had asked–too late now.
We all have family stories that happened before we were born. Those should be passed along also. Here is one from my father’s childhood. The crows were a nuisance near my father’s rural farm home. He and his sister spotted a nest in a nearby tree and decided to kill the baby crows. My father climbed the tree, and looked at the baby birds and hollered down “I can’t do it”. She called “Throw them down, I’ll do it.” Down came a baby bird. “Stop” she shouted, “Don’t throw any more.”
Sometimes it may seem the younger generation isn’t interested in the family history or some family heirlooms. It is just not on their radar yet. The day will come when they will truly value you stories and they will be so grateful you passed on the gifts that were given to you.
Family Camping
by Alberta Kisling
The highlight of our summers were camping trips. As we endured the hot, dry summers and every activity resulting in sweat running down our flushed faces and our energy draining as we pulled those icky, tough weeds or pushed and shoved the mower through heavy grass, we could hardly wait to hear the water rushing and bubbling over the rocks in Big Thompson Canyon and breathing the crisp air of Rocky Mountain National Park.
We always had a contest of who could see the mountains first – a great help as we restlessly endured the hot, barren prairie of Nebraska. As we drove into Estes Park the kids began to chatter and jump up and down. “There are the go carts, there is the amphitheater, hope we can get a camp spot in Moraine Park”! Soon we can hear the groans and moans as Dad drove around and around searching for the perfect spot. “Randy, you go sit on that picnic table to hold this spot as we look for a better one.” We would eventually return to pick up several disgruntled kids and begin the process of setting up camp. The children worked quickly so they could explore our area and climb the rocks. Eventually Burt and I would stretch out in our lawn chairs gazing in awe and wonder at Longs Peak and smelling the beautiful pine trees. Ground squirrels scurried around hoping for a tossed peanut and we smiled and sighed – it was worth the long, long trip, packing, aching heads and back.
Supper was simple but typical camp food. The most wonderful smell as the bon fire began to burn brightly. Where are our sticks – finally found them and then the smell of hot dogs roasting and sizzling and the little blazes as the marshmallows catch fire. There are homemade cookies loaded with chocolate chips and brownies. The smores are sticky and sweet and of course called for more.
Soon we join our fellow campers trudging along the gravel path to the amphitheater The Ranger is friendly and tells us fascinating stories of the area. We smell popcorn as we plod happily home but we are cold!! Everyone hurries to climb into the warm sleeping bags. “Ok Mom, you were reading ‘Hans Brinker and the Silver Skates – Remember?”
We feel so close to God under the starry sky, so thankful for our safe travels, healthy family, and for Beautiful, Beautiful Colorado!!!
Some Remarkable Quaker Women
by Alberta Kisling
Deborah Standing
While I didn’t know my Great Grandmother, many stories have been passed along. To leave her home in civilized England and travel with her husband and five sons to a strange, new pioneer land surely took enormous courage! There was no electricity, no running water, mud roads—a very primitive life. Each Standing reunion we do a choral reading written by Martha Foster that describes her and her husband going to meeting with a horse and buggy with five sons dressed in white shirts and bow ties. She was blessed with a kind, considerate husband who helped around the house. For example, pumping the water from the well and carrying it into the house to heat it for doing the laundry. Her husband Charles was a gifted Quaker minister. The Standings wanted a good education for their children and supported the Bear Creek School and later, Scattergood School. Several brothers married Nicholson sisters and both families had many artists, writers, and poets.
Eva Delitha Heald Stanley
Eva contracted tuberculosis as a young bride. Ellis, her husband, took her to several doctors in Cedar Rapids and they all said there was no cure and she would die. In the little Quaker village in Whittier, Iowa, there was a homeopathic doctor. Dr. Ross came by horse and buggy several times a day and her remedies cured Grandma Eva. Grandma studied the different remedies and relied on homeopathic medicine the rest of her life. She taught her children and Grandchildren how to use the remedies, also. She and Grandpa had five daughters—Lorene, Irma, Hazel, Wilma and Clyda. She always helped milk the cows, raised lots of chickens, had a big garden, and canned a lot of food. She was known for her beautiful flowers, her good cooking, and her friendly hospitality. Grandpa didn’t believe in commercial fertilizer. He built up his soil with manure and rock phosphate. Grandpa ground the wheat they raised and Grandma baked her own bread. She also sold extra to neighbors and to the Health Store in Cedar Rapids.
She and Grandpa got up very early to chore, followed by a big breakfast. The breakfast dishes were left on the table and they retired to the parlor for Bible Reading every day.
There were few nursing homes in her day, and she took care of a number of elderly relatives in their final days.
Amy Lorene Stanley Standing
The oldest daughter of Ellis and Eva Stanley, she was raised on their farm near Whittier, Iowa. As the oldest of five girls she was the outdoor girl. She loved working outside, helping chore, working in the garden—fixing things. She wasn’t fond of cooking and inside jobs. She attended Scattergood School where she met her future husband, Albert Standing, and graduated from Olney Boarding School. She attended teacher training at William Penn College and taught school at Whittier. After their marriage she and Albert farmed at Whittier and Earlham. They had a hard life during the depression with little money and three children, Wilden, Alberta, and Ellis. She was very frugal, recycled whatever could be used. She thought of herself as shy—worked very hard for people who needed help. She could be depended upon, served on many committees but was the worker not the chair who received recognition.
Leanore Goodenow
Leanore was Director of Scattergood School, where I was a student for four years. She was the person who had the most influence on my life. Scattergood gave regular written reports instead of letter grades. While at public school I easily received A’s; at Scattergood the reports were not so good. She always expected more. I learned to work harder, set higher goals, and make better use of my time. We were heavily scheduled and free time was spent “volunteering” at work needed at the school. To this day I feel guilty if I’m wasting time.
Leanore came to Iowa Yearly Meeting when Scattergood had been closed for years. She started it up with a small staff and student body. She was a strong director, frugal, attending to details, excellent at fund raising, and she rebuilt the School—students, staff, and Instruction, Art, Main, and Science Buildings, and Boys Dorm. Her influence on the many students who attended, the faculty, the Committee, and the Yearly Meeting are immeasurable. Burt and I both served on the Committee as did our son Jeff. Our children all attended the school. It continues to be a very important part of the Yearly Meeting.
Some Quaker Mothers of our Organizations
Patricia Newkirk
When she came to William Penn House things really starting looking nice—paint happened, bookcases appeared, things just looked spiffy. She was there with a friendly smile and howdy! Never mind that Byron was down below chopping up the old piano and laying carpet half the night. We sure miss Patricia.
Olive Wilson
Olive was the Clerk of Everything—Mapleside Meeting, Iowa Yearly Meeting, Scattergood School, FCNL—and many other organizations I don’t know about. She edited “Iowa Peace Links”. She wrote her Congressmen endlessly, had letters to the editor printed often—worked and worked and worked some more for peace and justice. Besides that she and Warren raised three children, farmed, and worked for their meeting, community, and projects dear to the hearts. She was an amazing example.
KONICA MINOLTA DIGITAL CAMERA
Kathy Guthrie
When I was on Field Committee for FCNL Kathy was the staff person responsible for Field Committee. She worked for FCNL for many years in many capacities. She knew everyone, kept informed on what was happening, worked smoothly behind the scenes, could suggest people from all over the U.S. who might be able to fill a certain position. She was the one who welcomed you and made you feel a part of the group.
Dear Birdie, I can’t tell you how honored I was to be included in the absolutely wonderful group of Quaker women. To be listed in the same area as Olive Wilson—well, I don’t deserve it, but as I said, I’m extremely honored. I was inspired to add a Quaker mother to your list. I could think of several, Alison Oldham, for one, but decided to go with the first Quaker in my life–my mother’s favorite aunt (and mine as well).
With warm regards,
Kathy
Bessie Benson Gormong
My great aunt, Bessie Benson Gormong, was my introduction to what it was like to be a Quaker. She grew up in rural southern Indiana, 9th in a family of 11 children. She was the only girl to go to college, was a dairy farmer’s wife and partner in running the farm. They were both very involved in Western Yearly Meeting, Bloomingdale Quarter, and she in USFW. They were no doubt the backbones of a tiny country Quaker church, Benson Chapel. Bessie named her daughter for Susan B Anthony, took us to see Lincoln’s home in Springfield, and read and thought about and discussed current events. When I recall how racist and narrow minded my grandmother (her sister) and grandfather were, I think it’s a true miracle that she had such a world view. For a woman born in 1908, she not only was really a believer in equal rights for races, but for accepting differences in sexual orientation. I have always felt that being a Quaker means standing on the shoulders of giants. One of those sets of shoulders is my beloved aunt.
Kathy Guthrie
Bonfires
by Alberta Kisling
Often as we walk along in the fall we see a whiff of smoke and soon the nostalgic odor of burning leaves overwhelms our senses. What wonderful memories!!
We remember coming home on the school bus and entering the kitchen to the sight of our mother canning tomatoes. After a warm cup of tomato juice, butter and crackers, we hurry out to rake up leaves. Running and jumping into piles of leaves used some of our excess energy, and later lighting a fire helped ward off the chilly breeze.
Bonfires were central to our camping memories. After attending the Ranger’s program in the amphitheater, we would gather around the fire and enjoy a cup of hot chocolate and make some smores.
Various gatherings of your groups usually had a time of singing around the campfire. We loved those old camp songs, we loved the fellowship and sharing with our friends and the burning embers as the fire died down etched the blessing of time, friends, sharing in our memory.
Bear Creek Meeting has been the location of many bonfires. Often while cleaning the meetinghouse for a large occasion, we would gather around the fire—tired, dirty, planning for a special event. Other times our Standing family reunion was held there and we would gather in the evening for stories, singing, and, or course, smores.
There was no central heating in our childhood home. Different kinds of fires burned there—a quick summer fire in the cook stove was usually corn cobs, fires to heat in the cold winter months were usually wood and coal, each with a distinctive odor. On cold winter mornings we listened for the sounds of fire building and would race across cold floors to sit on the warm oven door of the cook stove.
Interesting how different odors bring forth certain memories. After hot, dry days a soft rain brings forth the sweet, moist smell of grass. Bacon frying, breakfast on the farm, coffee, chatting with friends or family around the kitchen table, chocolate cake—anticipation of dessert—maybe company coming—bread baking—so, so special the ultimate heartwarming food of the fortunate family where food sustains not only the body but the Spirit of Love which surrounds the gathering together as friends.
Eva D. Stanley
by Alberta Kisling
2/17/1944
I think everywhere there are those factions to contend with. Some want to be at the head of everything and often those are the least desirable, and the ones that might do better are shy, afraid to say what they think, so are just still and let the others ride over them and carry on. It is just that lack of true Christian principles and kindly loving care that has broken up so many meetings, and scattered the sheep. If we all could strive harder, and try faithfully to do our part, and in a kindly way say what we feel to be right, our meetings would have more life and we would be guided by our Heavenly Father to do and say what we are required to, be it ever so little. We all need to walk closer to God that he may guide us, otherwise our efforts are in vain. Maybe it is your place to talk plainly to …, in a kindly way. Maybe they do not realize just where they are and what doing.
Eva D Stanley
Albert and Lorene Standing
by Alberta Kisling
My Mother Lorene Stanley Standing was born on a farm near Whittier, Iowa. She attended Scattergood and Olney Boarding Schools. She taught school in Whittier for several years before she married. My Father, Albert Standing was born on a farm near Earlham, Iowa and was raised in the Bear Creek neighborhood. He attended Scattergood where he met my Mom. They were married in 1926 and were financially impacted by the great depression. Their neighbors lost their jobs so Mom and Dad gave them milk from their cows green beans from their garden and oatmeal. This was very typical of how they lived their lives. Many, many times they would help people who were having problems. They never received or wanted recognition. They worked hard, lived simply and cared for those who needed help.
After Dad died we took Mom on a trip to Colorado. We had never heard of altitude sickness and drove this 90+ year old lady up the mountains to Rocky Mountain National Park. The next morning she came out of the bedroom and said “I’m sick” She was a great believer in Homeopathic Medicine and always carried some with her. “What medicine do you need” I asked “I need Tylenol” “Have you ever taken Tylenol? I asked” ”No but I need it now.”
They were faithful Quakers all their lives, serving on committees, caretakers of the Whittier Community Building for years after they retired and Dad mowed the Cemetery for years. They both took care of Grandma.
There was a family in Whittier – a member of the community said it was a sad day for Whittier when they moved here. Mom did not agree, she had her name on the list to be called if any of their children got sick at school – she would go get them. She taught the girls to cook and sew. They gave the family food when the father was unemployed.
This is what young Jeff Kisling said at his Grandmother Lorene’s Memorial Service “We don’t know what happens after we die, but one aspect of life after death we do know about is the influence of someone like Lorene and Albert continues to exert on the lives of those who know and loved them. Not only do memories of them continue to comfort us, but what they said, how they lived, things they did with us and for us remain with us always.”
Mom’s birthday 2012
Friends Committee on National Legislation (FCNL)
Mom and Dad were deeply involved in the work of FCNL for most of their lives. Dad was instrumental in collecting money for the construction of the FCNL offices in Washington, DC. They pulled me into this work, too. I’m glad I was attending the FCNL Anual Meeting as a member of the General Committee in 2012, when they were honored by Executive Secretary, Joe Volk. (They were both extremely embarrassed by the attention).
I’m sharing the news of my Mother, Alberta (Birdie) Kisling’s death. Her memorial will be at Bear Creek (Quaker) Meeting near Earlham, Iowa, on Sept 24th at 11:00 am. Since many who might want to attend might not be familiar with the Bear Creek meetinghouse, I’m including a map and photos of it.
Alberta Kisling, passed away at the Brookdale Middleton Stonefield memory facility in Madison, Wisconsin, on September 12, 2023. Her children Randy, Lisa, and Jeff were with her. Her son, Jon, was not able to arrive in time because of the sudden change in her condition.
She was born in Whittier, Iowa, on May 7, 1931, to Albert and Lorene Standing. Mom’s brother Wilden is no longer living. Her brother, Ellis, lives and farms in the Bear Creek, Iowa, community.
Her husband and life partner, Burton Kisling, died in 2018.
We were continually amazed at how many things they were involved with, including various roles in Quaker communities and organizations both locally and nationally. And the depth of their involvement together as true partners.
Their journey began with farming in Iowa and continued as Dad steadily moved up through the Farm Service organization, eventually being the manager for the entire state of Iowa. Most of those promotions meant moving from place to place. They always became actively involved in each new community. Building deep friendships in each of them. Dad would usually be involved in things like the Chamber of Commerce, and Mom would be involved in social activities, sometimes acting in plays.
We were so blessed when every summer they would take us camping in various national parks, though everyone’s favorite was Rocky Mountain National Park, Colorado.
Mom, her parents, and her children all attended Scattergood Friends School, a Quaker boarding high school. She served on the Scattergood School Committee for over twenty years.
They were both very involved in the Friends Committee on National Legislation (FCNL). As a result of lobbying for peace and justice legislation, they were on a first-name basis with Iowa’s US Congressional delegation.
She spent years as a very successful real estate agent, winning the Million-dollar award for home sales multiple times.
She was an exceptional hostess, and she and Dad delighted in organizing zany games and dressing up. At an FCNL Annual Meeting, Joe Volk said he heard a rumor that they were going on tour as Phyllis Diller and Fang.
Mom was a painter, a prolific writer, and a collector of stories about her family, and all the things she and Dad did throughout their lives. Sad though it is, we are comforted by memories of her and Dad as wonderful parents. As we sort through old photos and letters, we are delighted to discover many things we hadn’t known.
It is a priceless gift that Mom wrote much of her life story, which can be found here: The Story Now Begins
Memorial plans
You are invited to attend in person the Bear Creek Meeting just north of Earlham, Iowa.
Sunday 24th, 10:00 am sharing about Mom followed by a memorial service at 11:00.
Map to Bear Creek
Earlham, Iowa, interchange on Interstate 80.
I was at the Bear Creek meetinghouse recently for the first time in a long time. At first because of COVID precautions, but then Mom wasn’t up to traveling for an hour to get there from Indianola.
Among the changes was the candle sculpture made of the stump of a tree that was removed. You might notice the sheet at the front of the meetinghouse, covering the television we use for Zoom meetings. The photo of the barns is at the Grade A Gardens just south of the meetinghouse.
The playground equipment was donated to the meeting in memory of my Dad in 2018.
I woke up this morning at 4 am, unable to go back to sleep because of the awful image of a woman in a Native American costume being pulled by a rope behind a horse during the 4th of July parade in Muscatine, Iowa.
I learned of this yesterday from a blog post written by my friend Jessica Engelking, Representation Director at the Great Plains Action Society (GPAS), Racism on Parade in Muscatine, Iowa. Part of Jessica’s blog post follows.
There is also the issue of this act mocking the Missing and Murdered Indigenous Women crisis. Muscatine hosted a parade that featured a bound white woman pretending to be a Native woman in a cheap, sexually provocative Halloween costume being led beside a horse ridden by a white woman
Again, as the Representation Director of GPAS,it is my job to clearly state that great harm that was perpetuated by your parade. This wildly distasteful act that you allowed in your parade was dehumanizing and dangerous for Indigenous Peoples. Your parade represented Native women as 1) sexual and 2) powerless. A Native woman was displayed as a captive servant—a desirable candidate for possession for rape and violence. This was made even more evident by the “sexy” Halloween costume she was wearing, which mocks our traditional regalia and sexualizes us.
Regardless of whether this aspect of the parade was your intent, you allowed it to carry out. It should have been shut down immediately. We live in a world where real women, our not-so-distant ancestors, were bound and pulled beside horses like that. And they were raped and murdered. They watched their babies’ skulls be smashed. They witnessed and experienced unspeakable horrors. And, you allowed a part of that real history to be recreated for entertainment value. Shame on you. We expect an admission of accountability, an apology, and a forever ban for the racist organization who did this.
Miigwech, Jessica Engelking Anishinaabe Representation Director Great Plains Action Society
To Take Action Please call or email the City of Muscatine and the Greater Muscatine Chamber of Commerce & Industry to register a complaint about what they allowed to happen in their parade. It is important to note that Brad Bark is both the Mayor of Muscatine and the President and CEO of the Chamber of Commerce–so let’s contact him!
Contact Brad Bark though the City at: (563) 506-3161 bbark@muscatineiowa.gov Contact Brad Bark through the Chamber of Commerce at: (563) 263-8895 muscatine.com/contact
Groups and individuals are responding to the display and costume as both shocking and sickening to Indigenous Iowans. A woman is seen dressed in a Native American costume, with her hands bound by a rope, being pulled by a woman on a horse.
Sikowis Nobiss, Executive Director at the Great Plains Action Society, says there’s no excuse for playing what she calls “Pretendian”.
“So, this is absolutely an act of racism. I don’t know how anybody could see it any way else. Excuses don’t change what happened and what everybody saw,” Nobiss said.
Nobiss says the costume was not just offensive because of deep wounds caused by colonization, but modern-day problems that still affect Native Americans.
“We also have a very high rate of being sold and taken into the sex trafficking industry. And so this really reminded me of like how, you know, settlers view us still. Like less than human.”
Nobiss says if you want to celebrate Indigenous heritage, costumes are off the table, but there are still ways to celebrate.
“Go to a powwow, buy from our indigenous-owned stores, support these indigenous-owned businesses. Find your local tribe or organization and ask them if there are ways you can volunteer or help out with any issues or causes they’re working on, Nobiss said
Find your local tribe or organization and ask them if there are ways you can volunteer or help out with any issues or causes they’re working on.
Sikowis Nobiss
In a statement, the Greater Muscatine Chamber of Commerce said:
“It was brought to the attention of the Greater Muscatine Chamber of Commerce and Industry (GMCCI), that there was a parade entry consisting of a woman dressed in Native American attire with a rope around her hands walking alongside a horseback rider holding the rope.
GMCCI does not condone this behavior and this entry does not represent our community.
As our politics are making a hard turn to the right, as the US Congress, the US Supreme Court, and multiple states pass legislation based upon White supremacy and authoritarianism, protest is how we who disagree with these trends were once able to try to make our voices heard. But authoritarianism cannot allow questioning its authority and violently suppresses protest and other civil liberties. Tensions will only increase if authoritarianism deepens. Will only increase because of the accelerating urgency to respond to increasing environmental devastation and chaos.
I’ve been learning about Indigenous views from my friends at the Great Plains Action Society (GPAS) and Des Moines Mutual Aid (DMMA). On GPAS’s Mechanism of Engagement graphic are direct action (protest) and mutual aid. The articles below are about direct action. I’ve been learning mutual aid is a way for a community to care for each other, especially when the government does not.
The audio episodes and transcripts below are available on OUTSIDE/IN. A SHOW ABOUT THE NATURAL WORLD AND HOW WE USE IT. The host is Nate Hegyi.
When members of the Oceti Sakowin gathered near the Standing Rock Reservation to protest the Dakota Access Pipeline, they decided on a strategy of nonviolent direct action. No violence… against people.
But sabotage of property – well, that’s another question entirely.
Since the gathering at Standing Rock, anti-protest legislation backed by the fossil fuel industry has swept across the country.
What happened? When is environmental protest considered acceptable… and when is it seen as a threat?
This is the first of two episodes exploring the changing landscape of environmental protest in the United States, from Standing Rock to Cop City and beyond.
Nate Hegyi: There are certain moments that become part of our collective story. Flash points. When our past and our future feel like they’re talking to each other. Standing Rock was a moment like that.
Chase Iron Eyes: The smell of fire, of campfire, permeated the entire Oceti Sakowin camp.
Nate Hegyi: That’s Chase Iron Eyes. He’s an attorney, and a member of the Oglala Sioux and Standing Rock Nations, though he says these are colonial names.
Chase Iron Eyes: Yeah, I would say Oceti Sakowin or Sioux Nation.
Nate Hegyi: The protesters, including Chase, first gathered in 2016. They were there to stop DAPL, the Dakota Access Pipeline. Because pipelines spill. Because millions of people depend on the integrity of the Missouri River. Because even when a pipeline works as intended, the result… is more greenhouse gas emissions. But the main reason why Chase and members of the Sioux Nation were camping at Standing Rock was: they were defending their sovereignty.
Chase Iron Eyes: We had been disallowed from expressing our sovereign identity in that territory since 1889. That’s when the state of North Dakota and South Dakota were admitted to statehood.
Nate Hegyi: It was the largest gathering of Indigenous people in recent history. People came from all over.
Chase Iron Eyes: Tens of thousands of people cycled through that camp. This is why one elder called it an ongoing international spiritual monument.
Producer Justine Paradis takes it from here.
Lesley Wood: Most protests are extremely straightforward, and sometimes even boring.
Justine Paradis: This is Lesley Wood. She researches the dynamics between policing and social movements.
Lesley Wood: Um. But some protests are not.
The activists at Standing Rock described the protest as a nonviolent, direct action.
And, historically, “direct action” can mean a lot of things.
Lesley Wood: it can be something like if we want better health care, we have to set up clinics…
It’s saying we’re not going to ask for the government to solve the problems… We’re going to do it ourselves.
Justine Paradis: Direct action as a strategy often comes after trying to participate in the democratic process – and finding it unresponsive. And it might involve acts of civil disobedience: deliberately breaking a law, like stopping traffic, or maybe because the law itself is unjust, like sitting at a segregated lunch counter. Speaking generally, that’s very different from a permitted, police-protected protest, the kind Lesley calls “marching in a circle.”
Lesley Wood: There’s no political threat posed by them… the idea that you have a right to protest, but only in certain ways and in certain places doesn’t really understand what protest is trying to do, which is on the fundamental say the system isn’t working. And to show that it’s not working. To impose some sort of potential cost to the system.
After the gathering at Standing Rock, legislators across the United States passed laws in the name of “protecting critical infrastructure,” especially pipelines.
At the same time, attacks on the electrical grid have increased almost 300%. But that threat isn’t coming from environmental activists.
It’s coming from neo-Nazis.
This is the second episode in our series examining the landscape of environmental protest in the United States, from Standing Rock to Cop City and beyond. Listen to the first episode here.
As the space for protest in the United States shrinks, this year marked a major escalation: the first police killing of an environmental protestor in the United States, plus the arrests of dozens of people at protests under the charge of domestic terrorism.
The Atlanta Police Foundation is planning a “public safety training facility” on at least 85 acres of this forest in southeast Atlanta. Their plan includes a mock city for training police in, essentially, urban warfare – complete with a mock convenience store, nightclub, a motel/apartment building, a gas station.
Activists call it Cop City.
Justine Paradis: There are a lot of reasons people are opposed to Cop City.
Because of the environment, for one: trees are good for air and water, and cooling things down, which is especially important in a hotter climate.
And then there’s the fact that this project would be an expansion and investment in the police.
The Weelaunee Forest is in a majority Black neighborhood. And this is only about a year after people were marching in the streets calling for a defunding of the police.
Reverend Keyanna Jones at Atlanta City Council on March 6, 2023: …we don’t want Cop City. I live in East Atlanta. I don’t want Cop City. I got five black children. I don’t want Cop City. I like breathing clean air. I don’t want Cop City… I don’t want black Black Hawk helicopters landing around the corner from my house. I don’t want Cop City.
Justine Paradis: In the decisive meeting to approve the project, 70% of comments were opposed – but the Atlanta City Council approved it anyway.
That was in September 2021.
After that, a group of activists moved into the forest to try to prevent this project from happening. They called themselves “forest defenders.”
They’d been living there for over a year – in tents and tree platforms – when police raided the camp. During one of those raids, law enforcement killed a forest defender, a Venezuelan Indigenous person who went by the name Tortuguita. They shot them at least 57 times. This was the first police killing of an environmental protestor in the United States.
If our society had embraced mass transit instead of the car culture, we would not be experiencing the environmental devastation and chaos we face today. If you know me, you’ve heard my endless stories about this.
My best explanation of this can be found in my blog post, Life Without a Car.
One of the many things I’m more aware of from what I’m learning about Indigenous ways is the Spirit is in all things, including animals, plants, water, sky, and mountains. I felt this deeply when I was in the forests and mountains. I’ve heard others express this in various ways as feeling closer to God, and that was how I felt.
This spiritual connection I developed with the mountains, lakes, and forests had profound consequences in my life.
When I moved to Indianapolis in 1971, the city was enveloped in smog. This was before catalytic converters, which began to appear in 1975. When I saw the polluted air, I had a profound spiritual vision of the Rocky Mountains being hidden by clouds of smog. The possibility that I would no longer be able to see the mountains shook me to my core.
Long’s Peak, Rocky Mountain National Park, Colorado
I was thinking specifically about the photo above, and how terrible it would be to no longer be able to see Long’s Peak. Although I now have many photos of the same view, I was thinking of this black and white photo specifically when I had that vision even though the quality isn’t near what I get now with a digital camera. I developed the film and the print of this in a darkroom. This is the image connected to my vision.
From that moment on I saw cars as evil because of the damage they were doing. I decided I could not be part of that and have lived without a car since then. I began my lifelong study of environmental science and work to try to bring awareness about the catastrophic damage being done to Mother Earth. Although I give thanks that catalytic converters took care of the visible smog, I knew of the continued damage and consequences of the tons of carbon dioxide and other invisible gases coming from the exhaust of ever-increasing numbers of cars.
So, it is really traumatic to see the clouds of smoke from the wildfires in Canada obscuring the view all over the country. My nightmarish vision came to be, but from the smoke of wildfires rather than directly from automobile emissions. Auto emissions are an indirect cause of wildfires, which increase greenhouse gases and worsen environmental conditions.
I moved to Denver in October 2020 with all my stuff in a UHaul, never having been there before. After traversing the seemingly endless plains of Iowa and Nebraska and eastern Colorado, I was looking forward to watching the mountains rise up on the horizon, a sight I had been told was magic. But that moment never happened. The mountains were curtained by a thick layer of smoke.
Wildfire smoke has become something of a fact of life in the West, but the smoke that has descended upon the East Coast is truly unprecedented, sending New York City’s air quality to its worst level since the 1960s and making it unsafe for millions of people to spend time outdoors. The smoke originated from hundreds of wildfires in Canada and serves as a visceral reminder of the health and environmental effects of unchecked climate change.
Summer has developed an apocalyptic tinge. I wonder how long the smoke would have to linger over Washington, DC, for lawmakers on both sides of the aisle to realize that the threat is real—and that the only solution is immediate and dramatic decarbonization.
Heavy wildfire smoke transported from Canadian wildfires can be found throughout northeastern Colorado on Friday, including Denver and the entire northern Front Range region. Please slow it down and limit your time outdoors. https://t.co/y67j4LiTmZ#cofirepic.twitter.com/mgUamuWxeV
Support the Atlanta Solidarity Fund as its organizers face targeted political repression. The National Bail Fund Network is collecting donations for the Atlanta Solidarity Fund on a temporary basis as of May 31, 2023. All funds raised here will be used to support bail and legal defense funds of those being arrested and prosecuted in Atlanta. The National Bail Fund Network is made up of over 90 local community-based bail and bond funds that free people from local jails and immigration detention centers. More information at bit.ly/localbailfunds
There are, of course, risks to being involved in activism. Manuel Esteban Paez Terán also known as Tort or Tortuguita (Little Turtle), was a tree-sitter in the Atlanta forest and was killed by police on January 18, 2023. You can read the moving tributes to Tort here: Memories of Tort.
During our latest demonstration related to Stop Cop City, someone made turtles for us to pin on our shirts in remembrance of Tortuguita.
The issue of environmental activism is becoming increasingly urgent and dangerous in the face of the climate crisis. According to a report by Global Witness, more than 1,700 environmental activists have been killed “trying to protect their land and resources” over the past decade. In 2020 alone, a record number of 227 people were murdered around the world for defending their environment and land rights. (see: https://en.wikipedia.org/wiki/List_of_environmental_killings)
Indigenous resistance
It’s important that enterprising reporters cover Native issues in the right way. Today, I’m happy to highlight a solid example of such reporting. When protest is a crime, part one: the Standing Rock effect is the first of a multi-part podcast from the talented team at Outside/In, a division of New Hampshire Public Radio. It examines the criminalization of protest in America through the lens of Indigenous resistance. Both my father, Lakota Law co-director Chase Iron Eyes, and I sat down with reporter and producer Justine Paradis to lend our perspectives. I encourage you to listen to what we had to say.
Wopila tanka — thank you for being a part of our resistance. Tokata Iron Eyes, Organizer The Lakota People’s Law Project
“Who is considered a terrorist and who is considered a patriot is relative. It’s a matter of who can tell their story and who can portray the other as criminal,” said Chase Iron Eyes, an attorney and activist and member of the Oceti Sakowin (Sioux Nation). Photo by Treetops Productions on Wikimedia Commons (CC BY 3.0).
Not the first time the people were betrayed
Weelaunee Forest was the historic home of Muscogee Creek peoples for untold generations. In the 1830s they were forcibly removed by the U.S. military on the Trail of Tears; and the land, some 3,500 acres, was transferred to the hands of enslaving plantation elites. Enslaved Africans toiled their lives away and were undoubtedly buried there.
Then in 1918, during the Jim Crow era, the Bureau of Prisons and the nearby Atlanta federal penitentiary bought over 1,000 acres for a prison farm to grow crops to feed inmates. Mainly Black prisoners, convicted of low-level “crimes” like vagrancy, loitering and public drunkenness, labored for free in horrible living conditions and were subjected to brutal treatment. It is believed their unmarked graves lie among the trees that cover the Atlanta Prison Farm’s acres.
In 1965 the city of Atlanta appears to have acquired the property, which is the largest existing expanse of green space in the area. The Atlanta Prison Farm was finally closed in 1995.
Have you ever joined a peaceful protest? Aren’t freedom of speech, freedom of assembly worth protecting?
Clamping down on such freedoms is essential for any movement toward authoritarianism. And sadly this country is rapidly moving in that direction. These are times that call for peaceful protest.
Yesterday I wrote about polycrisis. One of the examples of risks that are commonly associated with polycrisis is the crisis of democracy.
Crisis of Democracy includes issues of corruption, political polarization, decreasing institutional legitimacy, and rising authoritarianism. Falling rates of democratic participation and the diminishing health of democracies exacerbate most other systemic risks, as misalignment between political elites and the public interest make progress on urgent issues less likely.
These days it is hard to be shocked by almost anything, but I am truly shocked to learn about the latest attacks on those who are trying to stop the construction of Cop City in Atlanta. Shocked to learn of the arrest of several people whose crime was organizing a bail fund
Bail Funds
Bail funds are an important part of many activist communities. Many of us who engage in public protests might hesitate to do so if there wasn’t a bail fund. Especially if civil disobedience is planned.
ON WEDNESDAY MORNING, a heavily armed Atlanta Police Department SWAT team raided a house in Atlanta and arrested three of its residents. Their crime? Organizing legal support and bail funds for protesters and activists who have faced indiscriminate arrest and overreaching charges in the struggle to stop the construction of a vast police training facility — dubbed Cop City — atop a forest in Atlanta.
In a joint operation with the Georgia Bureau of Investigation, or GBI, Atlanta cops charged Marlon Scott Kautz, Adele Maclean, and Savannah Patterson — all board members of the Atlanta Solidarity Fund — with “money laundering” and “charity fraud.”
The arrests are an unprecedented attack on bail funds and legal support organizations, a long-standing facet of social justice movements, according to Lauren Regan, executive director of the Civil Liberties Defense Center.
“This is the first bail fund to be attacked in this way,” Regan, whose organization has worked to ensure legal support for people resisting Cop City, told me. “And there is absolutely not a scintilla of fact or evidence that anything illegal has ever transpired with regard to Atlanta fundraising for bail support.”
ATLANTA POLICE ARREST ORGANIZERS OF BAIL FUND FOR COP CITY PROTESTERS. Part of a brutal crackdown on dissent against the police training facility, the SWAT raid and charges against the protest bail fund are unprecedented by Natasha Lennard, The Intercept, May 31, 2023
The fund also aimed to highlight the need for bail reform and challenge the current system that disproportionately affects low-income individuals and communities of color
The organizers of the bail fund sought to provide financial support to protesters who might not otherwise be able to afford bail, allowing them to continue participating in the movement and maintain their freedom while awaiting trial. The fund also aimed to highlight the need for bail reform and challenge the current system that disproportionately affects low-income individuals and communities of color.
The arrest of bail fund organizers is not only an injustice to them, but also a threat to democracy and social justice. It is part of a larger effort to silence and suppress the voices of those who oppose police brutality, racial injustice, environmental destruction, and corporate greed. It is also part of a larger pattern of criminalizing solidarity and mutual aid, which are essential for building strong and resilient communities.
Des Moines Mutual Aid
The campaign to defend the forest in Atlanta, Georgia has become one of the most vibrant movements of the post-Trump era, interweaving environmentalism, abolitionism, and the fight against gentrification. Yet as police shift to employing lethal violence and indiscriminate terrorism charges, it has reached a critical juncture. Participants explore how this struggle has developed over the past year, reflecting on the practices that have given it strength and analyzing the challenges before it.
The Forest in the City. Two Years of Forest Defense in Atlanta, Georgia by CrimethInc., 2/22/2023
Quakers and Mutual Aid 