No Way Out but War

I came of age during the Vietnam War years. Organized a draft conference, walked with the entire student body of Scattergood Friends School (all sixty of us) fourteen miles into Iowa City during the Moratorium to End the War in Vietnam, became a draft resister. The entire country was in an uproar. Young men and their families lived in fear of induction based on a lottery system. Over 58,000 Americans were killed.

A key component to the sustenance of the permanent war state was the creation of the All-Volunteer Force. Without conscripts, the burden of fighting wars falls to the poor, the working class, and military families. This All-Volunteer Force allows the children of the middle class, who led the Vietnam anti-war movement, to avoid service. It protects the military from internal revolts, carried out by troops during the Vietnam War, which jeopardized the cohesion of the armed forces.

NO WAY OUT BUT WAR By Chris Hedges, Scheer Post. May 23, 2022. Permanent War Has Cannibalized The Country. It Has Created A Social, Political, And Economic Morass.

I’ve often despaired at the absence of an antiwar movement since our plunge into a ‘war on terror’ that is an excuse to have military presence and conflict in any place politicians define a threat. To terrorize children by the sounds of drones circulating overhead. With untold civilian casualties from drone strikes. Death by remote control.

What should I have done? What should I be doing now?

Shortly after the Vietnam years, I moved to Indianapolis (1970). The filthy air, the clouds of smoke pouring out of every tailpipe, traumatized me. Especially as I imagined how the air in the beautiful National Parks I had visited might become polluted.

We went on vacation to California around this time. The first day in Los Angeles we could hardly breathe. We coughed and our eyes were irritated. We were told we would get used to it.

It was this war against Mother Earth I devoted my efforts to, including refusing to own a car, which I called a weapon of mass destruction. And against the wars of White supremacy on black, Indigenous, and other people of color (BIPOC).

But the armed wars of this country continued, expanded internationally. And turned inward, bringing the tactics, equipment, and attitudes of war to our cities.

The United States, as the near unanimous vote to provide nearly $40 billion in aid to Ukraine illustrates, is trapped in the death spiral of unchecked militarism. No high speed trains. No universal health care. No viable Covid relief program. No respite from 8.3 percent inflation. No infrastructure programs to repair decaying roads and bridges, which require $41.8 billion to fix the 43,586 structurally deficient bridges, on average 68 years old. No forgiveness of $1.7 trillion in student debt. No addressing income inequality. No program to feed the 17 million children who go to bed each night hungry. No rational gun control or curbing of the epidemic of nihilistic violence and mass shootings. No help for the 100,000 Americans who die each year of drug overdoses. No minimum wage of $15 an hour to counter 44 years of wage stagnation. No respite from gas prices that are projected to hit $6 a gallon.

The permanent war economy, implanted since the end of World War II, has destroyed the private economy, bankrupted the nation, and squandered trillions of dollars of taxpayer money. The monopolization of capital by the military has driven the US debt to $30 trillion, $ 6 trillion more than the US GDP of $ 24 trillion. Servicing this debt costs $300 billion a year. We spent more on the military, $ 813 billion for fiscal year 2023, than the next nine countries, including China and Russia, combined.

We are paying a heavy social, political, and economic cost for our militarism. Washington watches passively as the U.S. rots, morally, politically, economically, and physically, while China, Russia, Saudi Arabia, India, and other countries extract themselves from the tyranny of the U.S. dollar and the international Society for Worldwide Interbank Financial Telecommunication (SWIFT), a messaging network banks and other financial institutions use to send and receive information, such as money transfer instructions. Once the U.S. dollar is no longer the world’s reserve currency, once there is an alternative to SWIFT, it will precipitate an internal economic collapse. It will force the immediate contraction of the U.S. empire shuttering most of its nearly 800 overseas military installations. It will signal the death of Pax Americana.

NO WAY OUT BUT WAR By Chris Hedges, Scheer Post. May 23, 2022. Permanent War Has Cannibalized The Country. It Has Created A Social, Political, And Economic Morass.

Chris Hedges goes on to explain

There were three restraints to the avarice and bloodlust of the permanent war economy that no longer exist. The first was the old liberal wing of the Democratic Party, led by politicians such as Senator George McGovern, Senator Eugene McCarthy, and Senator J. William Fulbright, who wrote The Pentagon Propaganda Machine. The self-identified progressives, a pitiful minority, in Congress today, from Barbara Lee, who was the single vote in the House and the Senate opposing a broad, open-ended authorization allowing the president to wage war in Afghanistan or anywhere else, to Ilhan Omar now dutifully line up to fund the latest proxy war. The second restraint was an independent media and academia, including journalists such as I.F Stone and Neil Sheehan along with scholars such as Seymour Melman, author of The Permanent War Economy and Pentagon Capitalism: The Political Economy of War. Third, and perhaps most important, was an organized anti-war movement, led by religious leaders such as Dorothy Day, Martin Luther King Jr. and Phil and Dan Berrigan as well as groups such as Students for a Democratic Society (SDS). They understood that unchecked militarism was a fatal disease.

NO WAY OUT BUT WAR By Chris Hedges, Scheer Post. May 23, 2022. Permanent War Has Cannibalized The Country. It Has Created A Social, Political, And Economic Morass.

Where was the organized anti-war movement?

I wasn’t there. As I said, I was led to the ‘fight’ to protect Mother Earth, protect the water. The damage we’ve done to our environment has led to the collapse we are experiencing now. As I wrote just yesterday, collapse is already here. Significantly worsening environmental chaos is everywhere and will only worsen, rapidly.

What does this mean regarding militarization now? As Chris Hedges writes above, there is no political resistance to continued military spending, leaving little for domestic needs. “The permanent war economy, implanted since the end of World War II, has destroyed the private economy, bankrupted the nation, and squandered trillions of dollars of taxpayer money.”

The US military is the largest polluter in the world because of the combustion of fossil fuels by the machines of war and the energy needed by steel production.

Depletion of fossil fuel supplies will eventually render those machines useless. But they will be a priority for dwindling supplies. I guess time will tell how long armored tanks and planes will have fuel in the timeline for our collapsing society.

So many military installations are on ocean shores and will be flooded by rising waters.

As oil supplies are depleted, the US armed forces will continue to take over fossil fuel sources anywhere in the world.

At the time when it is absolutely essential to stop burning fossil fuels, the military will continue doing the opposite. Might this be the way we finally rise up against the tools of war?

As our economy continues to collapse, the armed forces and militarized police will increasingly be used to quash civil unrest.

I was led to the fight to protect Mother Earth, protect the water. Much as I wish I had been able to do more to stop militarization, I know I have tried to hear what the Spirit was leading me to do. And then do it.


juxtaposition

It is a juxtaposition to see the rapidly accelerating, multiple effects of environmental devastation and chaos versus the struggles of Indigenous peoples trying to protect their pristine lands and waters. Such as the work of the Wet’suwet’en peoples in British Columbia.

I use the word pristine (in its original condition; unspoiled) when I think and write about the Wet’suwet’en because I am so moved by the beauty I see there. It makes me ill to think of the desecration of those lands and waters that would occur, is occurring there by pipeline construction.

I’ve often written about this photo I took and developed (in a darkroom) of Long’s Peak, in Rocky Mountain National Park, Colorado. When this farm boy from Iowa moved to Indianapolis in 1970, I was horrified by the filthy air (this being before catalytic converters hid the damage). I was devastated by the thought of my beautiful mountains obscured by smog. This led me to live without a car.

Long’s Peak, Rocky Mountain National Park

To save a wilderness, or to be a writer or a cab driver or a homemaker — to live one’s life — one must reach deep into one’s heart and find what is there, then speak it plainly and without shame.

Because It Is So Beautiful: Unraveling the Mystique of the American West by Robert Reid

This video, INVASION, shows many things. Most significantly for me are the images of the beautiful lands and waters. As soon as I saw it, I was drawn to the Wet’suwet’en struggles as if by a powerful magnet. And have done what I could in support since.

Also shown are the violent, militarized invasions (multiple) by the Royal Canadian Mounted Police). And testimony at the United Nations permanent forum on Indigenous issues.


Everybody needs to stand up, not just Indigenous people. Everybody needs to stand up the political powers that be that they need to change. And quit making legislation and policies to make us look like criminals when we’re just trying to protect what is ours. It’s not just this little court house, the whole world is watching what Canada is doing. What the province of BC is doing. They haven’t done their job. They’re skirting the responsibility over to industry. I know I’m doing the right thing.

It’s inspiring to see the support world wide that we have and it’s not just our Indigenous people that are standing up. It’s people all around the world are concerned about the environment. And concerned because they know it impacts them no matter where they live.

(The United Nations) The fifth meeting of the 18th session of the permanent forum on Indigenous issues is called to order.

I am Freda Huson of the Unis’ot’en Wet’suwet’en people of Canada. I am here today to express concerns for human rights violations happening to my people. This year a pipeline company forced a court injunction on us. And if we stop them from entering our territory because they don’t have consent we face arrests.

They are trying to erase us from our own land. All these acts that continue are the acts of genocide. I am here today to make UN aware of our continuous genocide happening in Canada. And to demand that our Indigenous rights and laws are respected.

We’re wondering why our own people weren’t standing up besides us and the more and more we realize that a lot of my family that are standing up, all the females in my family. We’ve done a lot of healings in our lives, we’ve gone through the same trauma as everybody us in our reservations. That’s the reason why we’re able to stand up and stand up against what we know is wrong. So that’s what we identified, that other people aren’t able to stand up, because they’re still stuck in their trauma and oppression. And everything that comes with being oppressed and living in a system that discriminates against you.

Partial transcript from the video INVASION.


The struggles continue. This Thursday there will be an emergency Wet’suwet’en solidarity call out event.


SOUND THE ALARM
Emergency Wet’suwet’en solidarity call out event, featuring Sleydo’
Thursday, May 26, 4pm PT / 7pm ET
Drilling underneath the sacred waters of the Wedzin Kwa could begin any day on Wet’suwet’en territory. On Thursday May 26, join us for “Sound the Alarm for Wet’suwet’en ” a live zoom meeting at 4pm PT / 7pm ET. 
With Sleydo’ Molly Wickham of Gidimt’en Checkpoint, together we’ll understand the situation on the ground and strategize together about how to #KillTheDrill.

https://bit.ly/3LnPld7 

#KillTheDrill

Emergency Wet’suwet’en solidarity call out event

I have been working to support the Wet’suwet’en peoples in British Columbia in their struggles to stop the construction of the Costal GasLink pipeline through their pristine lands and waters since January 2020. See: https://landbackfriends.com/?s=wetsuweten+wet%27suwet%27en

SOUND THE ALARM
Emergency Wet’suwet’en solidarity call out event, featuring Sleydo’
Thursday, May 26, 4pm PT / 7pm ET
Drilling underneath the sacred waters of the Wedzin Kwa could begin any day on Wet’suwet’en territory. On Thursday May 26, join us for “Sound the Alarm for Wet’suwet’en ” a live zoom meeting at 4pm PT / 7pm ET. 
With Sleydo’ Molly Wickham of Gidimt’en Checkpoint, together we’ll understand the situation on the ground and strategize together about how to #KillTheDrill.
 REGISTER NOW  

Dear friends, allies and comrades,

While we try to live out our daily lives and conduct cultural practices with our elders and children, police barge into our homes without permission — everyday, with at least six officers — intimidating us, surveilling us, illegally arresting, and detaining people on our own lands. 

It’s a story as old as the colonial violence against Indigenous Peoples to steal land, resources, and wealth. The sad truth is, it’s what’s happening right now: They want to intimidate us off our land so Coastal GasLink can start drilling in less than one month under our sacred headwaters, Wedzin Kwa. 

In March 2020, thousands of you took to the streets, railways, ports and highways to stand with Wet’suwet’en and demand Coastal GasLink cease construction. We made global headlines — forcing Justin Trudeau and John Horgan to commit to entering into discussions with Wet’suwet’en Hereditary chiefs. [1]

But they haven’t made any progress with us on those title discussions, haven’t stopped construction and haven’t pulled RCMP or CIRG off of our territories.  In fact, things have gotten worse. The UN has issued yet another letter to the so-called governments of Canada and BC, calling for an end to police violence and to halt construction. [2] 

We need your help to stop the drilling and make them listen, and we want to give you an update with all the information you need to act. Will you join me and Sound the Alarm for Wet’suwet’en on Thursday May 26 at 4 pm PT / 7pm ET on Zoom? In this call, you’ll hear from me and other Wet’suwet’en hereditary chiefs and learn about what you can do to support us in our fight against CGL. 
[YES] 
Here are the details: 
What: Sound The Alarm For Wet’suwet’en 
When: Thursday May 26, 4 pm PT/7 pm ET 
Where: https://bit.ly/3LnPld7 
 
The Supreme Court of Canada, under the Delgamuukw v. British Columbia legal case, recognized that the Wet’suwet’en people never ceded our title to our land. [3] Yet over and over, both the so-called governments of British Columbia and Canada have paid lip service to reconciliation, claiming they respect Indigenous peoples’ rights. 
 
And now, we face losing our land, our water, our way of life. It’s why I’m reaching out now, because we need to raise the alarm so people everywhere know what is at stake, and rise up in massive opposition to help stop the drilling. 

Will you join the call to Sound the Alarm for Wet’suwet’en on Thursday May 26 at 4 pm PT / 7 pm ET to learn how you can help stop the drilling and stand with Wet’suwet’en?
[YES] 

[Can’t make it? Help promote the event!]
The amount of pressure and stress I feel everyday knowing that my people and our land is under threat is made worse by the constant police presence — showing up at my house unannounced and questioning us for living our lives. My children are 2, 6 and 10 years old. They shouldn’t have to bear this burden — and they’ve done nothing to deserve this treatment. 

At the same time, I feel immense hope. I believe in the thousands of people who have shared their outpouring of love and support for Wet’suwet’en. I’m energized by the beauty I see in the Wedzin Kwa river, everyday, and grateful for how the land provides for me, my family, and my community.  Will you stand with me and join the call to Sound the Alarm for Wet’suwet’en on Thursday May 26? 
[YES] 
With gratitude, 
Sleydo’, 
Spokesperson for Gidimt’en Checkpoint, Cas Yikh House, Wet’suwet’en 
 
Sources
[1] https://www.cbc.ca/news/politics/trudeau-urges-patience-pipeline-dispute-1.5484087

[2]https://www.cbc.ca/news/canada/british-columbia/un-committee-elimination-racial-discrimination-indigenous-coastal-gaslink-trans-mountain-1.6407798
[3] https://www.bctreaty.ca/sites/default/files/delgamuukw.pdf


We want to keep you up-to-date
Gidimt’en Checkpoint is a reoccupation site of Cas Yikh (Grizzly Bear House) territory where Wet’suwet’en people are asserting their jurisdiction over their unceded land. 
The Coastal Gaslink pipeline and associated LNG terminal is the largest private fracked gas investment in Canadian history. The Wet’suwet’en Hereditary Chiefs have been resisting the construction of the fracked gas pipeline on their territories for more than a decade, and the hereditary chiefs of all five Wet’suwet’en clans have refused to give their consent to the project.
After a decade of fierce resistance, Coastal GasLink is getting closer to drilling under the Wedzin Kwa, the sacred headwaters of the Wet’suwet’en since time immemorial. Now is the time to come together and demand drilling stop.
 COME TO CAMP  
 REGISTER FOR WEBINAR  

Our Latest Iowa Solidarity with Wet’suwet’en Event

On December 22, 2021, we went to Chase bank in Des Moines to protest the bank’s funding of fossil fuel projects. In support of the Wet’suwet’en’s calls for solidarity.


#KillTheDrill

Wet’suwet’en and residential schools

I’ve been following and writing about the Wet’suwet’en peoples in British Columbia as they struggle to prevent a natural gas pipeline (Costal GasLink) from being built through their pristine lands and waters for years. Because of almost no mainstream media coverage of what has been happening there, they asked us to share their stories and struggles on our social media. (see links to many stories at the end).

This video shows the continued harassment of the Wet’suwet’en by the Royal Canadian Mounted Police. 5/15/2022. It is especially disturbing because it shows trauma carried from one generation to the next. Especially disturbing because it makes the connection to the Indian residential schools’ atrocities.


Cody and Winih Confront RCMP
Gidimt’en Access Point

For over 2 months the RCMP CIRG unit has carried out a daily harassment & intimidation campaign on Gidimt’en territory. On Sunday, May 15 as we started the build of a new balhats (feast hall) at our Tsel Kiy Kwa village site with elders and children, over a dozen officers were dispatched to surveil & criminalize us.

This day should have been a celebration. A representation of our governance system on the yintah despite being outlawed and all the government’s attempts to disrupt the transmission of culture and our laws to our children.

When confronted with the RCMP’s history of stealing Indigenous children to send them to residential schools & questioned about why none of their deaths are being investigated, despite excessive policing of our territory, officers fell silent.

#RCMPofftheyintah

May 15, 2022
Tsel Kiy Kwa Village Site

“10,000 kids murdered at residential schools. They’re here to harass you. You as a Wet’suwet’en. As a future leader of these lands. They still rip kids away from their parents every day, one at a time. So, you look at them, you remember their faces, because they decided that you’re not allowed to live here. Every time you see Every Child Matters, we’re talking to you guys, because you guys are the ones not looking into their deaths. 10,000 ** kids. That’s a lot of kids that went to school and died. Not one of you guys are doing anything about it.”

RCMP have patrolled Gidimt’en home sites more than 200 times since March 2022.


Following is a letter my Quaker Meeting sent to British Columbia Premier, John Horgan in 2020.

January 26, 2020

Bear Creek Friends (Quaker) meetinghouse is in the Iowa countryside. Many members have been involved in agriculture and care about protecting Mother Earth. A number of Friends have various relationships with Indigenous peoples. Some Friends have worked to protect water and to stop the construction of fossil fuel pipelines in the United States, such as the Keystone XL and Dakota Access pipelines.

We are concerned about the tensions involving the Wet’suwet’en Peoples, who are working to protect their water and lands in British Columbia. Most recently they are working to prevent the construction of several pipelines through their territory. Such construction would do severe damage to the land, water, and living beings.

Bear Creek Friends Meeting, of Iowa Yearly Meeting (Conservative) approved sending the following letter to British Columbia Premier, John Horgan.

John Horgan.
PO BOX 9041 STN PROV GOVT
VICTORIA, BC V8W 9E1.
Email premier@gov.bc.ca

John Horgan,

We’re concerned that you are not honoring the tribal rights and unceded Wet’suwet’en territories and are threatening a raid instead.

We ask you to de-escalate the militarized police presence, meet with the Wet’suwet’en Hereditary Chiefs, and hear their demands:

That the province cease construction of the Coastal Gaslink Pipeline project and suspend permits.

That the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) and tribal rights to free, prior and informed consent (FPIC) are respected by the state and RCMP.

That the Royal Canadian Mounted Police (RCMP) and associated security and policing services be withdrawn from Wet’suwet’en lands, in agreement with the most recent letter provided by the United Nations Committee on the Elimination of Racial Discrimiation’s (CERD) request.

That the provincial and federal government, RCMP and private industry employed by Coastal GasLink (CGL) respect Wet’suwet’en laws and governance system, and refrain from using any force to access tribal lands or remove people.

Bear Creek Monthly Meeting of Friends (Quakers)
19186 Bear Creek Road, Earlham, Iowa, 50072

Several of us gathered in Des Moines, Iowa, for a vigil in solidarity with the Wet’suwet’en peoples, February 7, 2020.

Wet’suwet’en Updates 2.7.2020 Evening


Our most recent action was a vigil held at a Chase bank in Des Moines, December, 2021. Chase funds fossil fuel projects. You can see the solidarity, including Des Moines Black Lives Matter. https://landbackfriends.com/2021/12/23/iowa-solidarity-with-wetsuweten/


Writings about the Wet’suwet’en from my blog posts:
https://landbackfriends.com/?s=wetsuweten
https://jeffkisling.com/?s=wetsuweten+wet%27suwet%27en


Building the Future We Want

I wrote about the Rally for Reproductive Justice at the Iowa Women of Achievement bridge in downtown Des Moines last Friday. The event was a case study of how I hope and pray we find our way toward the goal of Beloved community. This is urgent now as the systems we have depended on continue to collapse around us.

White Christian problem

I’m always uncomfortable talking about myself but being asked to take photos at this event represents one principle of how we can work together. White males represent/perpetuate the systems of dominance that we must get rid of. Being a white male, I work to avoid those attributes in what I do.

White people need to wait to be invited into this work. So, I was honored that one of my friends, Sikowis Nobiss, of the Great Plains Action Society asked me to take photos at the rally. It takes a long time for this trust to develop. I’ve been working with the Great Plains Action Society for five years.

Sikowis Nobiss

There were several signs at the gathering like the one below that say “end the white Christian problem and keep abortions legal”. White supremacy is at the root of systems of dominance and oppression. White Christians should work to liberate themselves from their systems of dominance and oppression. In the process, helping liberate those oppressed by those systems.


I’m going to try to explain how the principles of the Red/Green New Deal in the diagram above were represented at the Reproductive Justice event. The Green New Deal (GND) represents the idea of modeling bold initiatives to address environmental disaster on the New Deal of the 1930’s.

LANDBACK

The Red New Deal stands for Indigenous led Green New Deal. This is represented in the diagram above as LANDBACK.

The Reproductive Justice rally was supported by the many justice organizations in Iowa listed in this graphic. My friend Sikowis Nobiss of the Great Plains Action Society was one of the main organizers (and who asked me to take photos). Other Indigenous friends included Mahmud Fitil who took video via a drone, Donnielle Wanatee, who gave prayers, and Ronnie James of Des Moines Mutual Aid who setup the Wells Fargo Kills Communities banner. Our gathering was just across the street from the Wells Fargo Arena.

NOTE: I have another blog which is about LANDBACK titled LANDBACK Friends.

It is the reclamation of everything stolen from the original Peoples.

  • Land
  • Language
  • Ceremony
  • Medicines
  • Kinship

It is a relationship with Mother Earth that is symbiotic and just, where we have reclaimed stewardship. 
It is bringing our People with us as we move towards liberation and embodied sovereignty through an organizing, political and narrative framework. 
It is a catalyst for current generation organizers and centers the voices of those who represent our future. 
It is recognizing that our struggle is interconnected with the struggles of all oppressed Peoples.
It is a future where Black reparations and Indigenous LANDBACK co-exist. Where BIPOC collective liberation is at the core. 
It is acknowledging that only when Mother Earth is well, can we, her children, be well. 
It is our belonging to the land – because – we are the land. 
We are LANDBACK!

LANDBACK Manifesto


Black Liberation

BIPOC stands for Black, Indigenous, and other people of color. White supremacy is the attempt of White people to dominate those who are not white, i.e. BIOPC people. Much of what I’ve been writing about regarding Indigenous peoples applies to black and other people of color. The obvious differences relate to the history of enslavement and continued injustices related to skin color.

From the LANDBACK Manifesto (above): “It is a future where Black reparations and Indigenous LANDBACK co-exist. Where BIPOC collective liberation is at the core.” This is represented by Black Liberation in the diagram above.

One of the main organizations involved in the Rally for Reproductive Justice was Des Moines Black Liberation. The concept of black liberation represents moving beyond the concept of Black Lives Matter.


Abolition

Today abolition commonly refers to abolition of police and prisons. The public lynching of so many unarmed Black and other people of color appear relentlessly because of news and bystander videos. There are incredible inequities of prison populations and long sentences of BIPOC people compared to white people. Prisons are abused to keep BIPOC people off the streets.

There are numerous examples of the success of dispatching mental health personnel instead of police where appropriate.

Mutual Aid

Mutual Aid has been my focus for justice work for the past several years. While Des Moines Mutual Aid is not listed in the organizations supporting the Rally for Reproductive Justice, several of us were at the Rally. One thing they did while I was taking photos was set up this banner calling attention to missing and murdered Indigenous relatives (MMIR).

The Rally for Reproductive Justice was in solidarity with the annual day of awareness about MMIR that is observed at this time. The Wells Fargo banner calls attention to the bank’s financing fossil fuel projects. Pipelines are often intentionally built near native communities. Violence against native peoples occurs from the men in the camps at the construction sites. The Wells Fargo Arena is just across the street from where the rally was held.

The color red is associated with MMIR. Many in the crowd at the rally wore red, and the Women of Achievement bridge was lit in red for the same reason.

Bridge lit in red in support of missing and murdered Indigenous relatives

As shown in the graphic above, Mutual Aid is about getting rid of vertical hierarchies, which is fundamental for building Beloved communities. There won’t be power structures of superiority, dominance, and oppression if we commit to the framework of Mutual Aid.

Conservation

For healing for Mother Earth to occur, it is essential to dramatically reduce extraction and consumption of resources. We must act in a manner that will be best for the next seven generations.

Spirituality (Religious socialism)

My friend Donnielle Wanatee offered prayers during the Rally.

Donnielle Wanatee

That briefly covers what is included in the graphic above (Red/Green New Deal).


I wanted to mention there were people at the rally to sign for those with hearing impairments.

One of the other organizations supporting the Rally was Iowa CCI (Citizens for Community Improvement) that I’ve just begun to become involved with. One of my friends is Jake Grobe, who is the Climate Justice Organizer for Iowa CCI. Jake and I often see each other at the Des Moines Mutual Aid food giveaway each Saturday morning.

Jake and Sikowis are two of the people who did a great deal of work creating a new coalition, the Buffalo Rebellion. This coalition will do much to help us build the future we want. The Buffalo Rebellion recently held an intense Climate Summit that I was blessed to attend, to build a network of climate and justice advocates.

Sikowis Nobiss and Jake Grobe

As my Mutual Aid friends and I left the Rally we said, “I’ll see you in the morning” where we’ll be at our food giveaway.

Buffalo Rebellion and Red/Green New Deal

The Sunrise Movement was launched as a national campaign for a Green New Deal (GND) in 2017. From the beginning I heard my native friends talk about the importance of a GND to be Indigenous led. In 2019 Sunrise’s Green New Deal tour began with a stop in Des Moines. There my friends Trisha Cax-Sep-Gu-Wiga Etringer and Lakasha Yooxot Likipt spoke about Indigenous leadership as a requirement for a GND. https://landbackfriends.com/2021/09/01/indigenous-led-green-new-deal/


Last weekend’s Climate Summit of the newly formed Buffalo Rebellion provided an opportunity for organizations and people to come together to share what is being done to address the climate crisis. And lay the groundwork for working together, focusing on action related to the racial and economic consequences of environmental devastation. That requires taking on entrenched white supremacy, systemic racism and rapacious capitalism.

The Buffalo Rebellion is a coalition that includes Iowa Citizens for Community Improvement, Great Plains Action Society, Des Moines Black Liberation Movement, Iowa MMJ, SEIU Iowa, Sierra Club Iowa Beyond Coal, and Cedar Rapids Sunrise Movement.

We believe that we must address the root of climate change, insatiable corporate greed and white supremacy, to make change happen. This will require a multi-racial movement of working people struggling together to upend politics as usual.

Buffalo Rebellion

… what if the question all water protectors and land defenders asked was, why don’t we just overturn the system that makes development a threat in the first place? This system, again, is capitalism. Rather than taking an explicitly conservationist approach, the Red Deal instead proposes a comprehensive, full-scale assault on capitalism, using Indigenous knowledge and tried-and-true methods of mass mobilization as its ammunition. In this way, it addresses what are commonly thought of as single issues like the protection of sacred sites—which often manifest in specific uprisings or insurrections—as structural in nature, which therefore require a structural (i.e., non-reformist reform) response that has the abolition of capitalism via revolution as its central goal. We must be straightforward about what is necessary. If we want to survive, there are no incremental or “non-disruptive” ways to reduce emissions. Reconciliation with the ruling classes is out of the question. Market-based solutions must be abandoned. We have until 2050 to reach net-zero carbon emissions. That’s it. Thirty years. The struggle for a carbon-free future can either lead to revolutionary transformation or much worse than what Marx and Engels imagined in 1848, when they forewarned that “the common ruin of the contending classes” was a likely scenario if the capitalist class was not overthrown. The common ruin of entire peoples, species, landscapes, grasslands, waterways, oceans, and forests—which has been well underway for centuries—has intensified more in the last three decades than in all of human existence.

The Red Nation, The Red Deal (pp. 21-22). Common Notions. Kindle Edition.


My Mutual Aid community models many Green/Red New Deal concepts.

I’m of the firm opinion that a system that was built by stolen bodies on stolen land for the benefit of a few is a system that is not repairable. It is operating as designed, and small changes (which are the result of huge efforts) to lessen the blow on those it was not designed for are merely half measures that can’t ever fully succeed.

So the question is now, where do we go from here? Do we continue to make incremental changes while the wealthy hoard more wealth and the climate crisis deepens, or do we do something drastic that has never been done before? Can we envision and create a world where a class war from above isn’t a reality anymore?”

Ronnie James, Des Moines Mutual Aid, Great Plains Action Society

Grateful and humbled

I am grateful for many things this morning. For the waters falling from the sky. For my Mutual Aid friends who demonstrate what a Beloved community is. For the Buffalo Rebellion, growing a movement for climate action that centers racial and economic justice. Thankful for my Quaker communities. I give thanks to the Spirit.

I am grateful for my Indigenous friends. Humbled by the grace they have shown me and other white people as we seek ways to heal from the horrendous history of white supremacy and forced assimilation, abuse, and death of thousands of Native children. As we search for ways to deal with the present, ongoing injustices. The intergenerational trauma. Ripping open deep wounds as the remains of children are located. As the title of this new documentary says, “They Found Us”.

Growing up I heard references to Quakers who worked in the residential schools. I was told they were helping the Native children adjust to living in white society. I didn’t have the awareness to question why that was not a good thing.

I’ve had a life-long concern about environmental devastation. I grew up on farms. When I moved to Indianapolis in 1970, I was horrified by the dense, noxious fumes from every tailpipe, making it difficult to even see. This was before catalytic converters hid the damage being done. I was led to refuse to own a car.

It was obvious Indigenous peoples lived in sustainable ways.

To pull this all together, here is the link to a recent blog post, Midwest Quakers and Native Peoples, which describes how I was blessed to become friends with Indigenous folks in the Midwest and the history of some of the work we’ve done together. It also talks about the Indian Residential Schools and includes a letter from Curt Young, member of George Gordon First Nation, describing the documentary he created, “They Found Us”. Sikowis is also a member of George Gordan First Nation.



“I thought it would be important to document these searches and capture some of the stories told by members that were forced to go to these institutions. It’s a first hand look into some of the experiences survived in residential school.”

Curt Sipihko Paskwawimostos, creator of “They Found Us”.

Sikowis (Christine) Nobiss is one of my close Indigenous friends. We’ve discussed the residential schools, briefly, a few times. I was glad she felt she could ask me if Quakers would help pay for expenses to travel with the film for viewing in a number of communities. She later told me it was difficult for her to ask for funds.

I am clerk of the Peace and Social Concerns Committee of Iowa Yearly Meeting (Conservative). Our committee has a budget of $1,100 to support justice work. In the past we sent $50 or $100 to a number of such organizations. Someone suggested instead sending a larger amount for one or two projects. We decided to do that but didn’t have a project in mind when we were meeting last summer.

I believed the Spirit would show us the way. The request for “They Found Us” seemed to be what we were waiting for. Our committee met to discuss and unanimously approve this. I’m grateful and humbled for that, as well.

Additional funds would be helpful. Please contact me if you are interested. jakislin@outlook.com

Hazardous liquid carbon pipelines

There are many reasons why carbon, or CO2 pipelines, should not be built.
Some I’ve written: https://quakersandreligioussocialism.com/?s=carbon+co2

My friend Mahmud Fitil maintains the Facebook group Iowa Carbon Pipeline Resistance Coalition @NoCCSIowa.

Carbon Capture and Storage (CCS) is not the answer to the climate emergency. CCS is unproven, dangerous and delays real solutions to the climate crisis such as energy conservation, regenerative agriculture and renewable energy

The Iowa Sierra Club, Science and Environmental Health Network, Iowa Food and Water Watch, and Great Plains Action Society are all a part of the Iowa Carbon Pipeline Resistance Coalition.

Iowa Carbon Pipeline Resistance Coalition

Mahmud gave an excellent presentation at the Buffalo Rebellion Climate Summit this past weekend, “Launching the Movement: Strategic Applications of Drones for Grassroots Actions” during which he discussed and showed drone videos that documented the damage from leaking pipelines, damaged oil rail cars and toxic ethanol plant waste.

The state requires the hazardous liquid pipeline permit because carbon dioxide in large concentrations can cause illness and asphyxiation.

Donnelle Eller, Des Moines Register

The following article about carbon capture pipelines was published in the Des Moines Register today.

A company that wants to build a controversial carbon capture pipeline across Iowa should tell residents in its path how much danger they face in the event of a leak, the state’s consumer advocate says.

Summit Carbon Solutions should provide an analysis assessing the pipeline’s risk along with the company’s emergency response plan before regulators consider the company’s request for a hazardous liquid pipeline permit, Jennifer Easler, Iowa’s consumer advocate, wrote in a motion filed this month with the Iowa Utilities Board.

The state requires the hazardous liquid pipeline permit because carbon dioxide in large concentrations can cause illness and asphyxiation. 

“Iowa official asks Summit Carbon Solutions for more information about possible pipeline leaks, dangers” by Donnelle Eller, Des Moines Register, April 26, 2022


Mahmud and Sikowis Nobiss organized a gathering at the offices of Summit Carbon Solutions in Ames. Following are some of the photos I took at that event.


I took these photos at last weekend’s Buffalo Rebellion Climate Summit.

#IAClimateJustice #ClimateJustice @NoCCSIowa

Dare we hope?

I was searching for a way to describe what WE experienced during OUR Buffalo Rebellion Climate Summit this weekend. A moment reminiscent of the times of the civil rights and anti-war movements which brought together thousands of people and created change. This weekend a coalition of people and organizations came together to rise to the challenges of rapidly evolving environmental devastation and collapse of the systems of capitalism and white supremacy.

As I wondered whether to write “what WE experienced” versus “what I experienced” I realized this was emblematic of what the Buffalo Rebellion is about. Dare WE hope? In its simplest expression, we need to change from “I” to “We” in all we do.

Those of us who have been working to protect Mother Earth are more aware than the general public of the breadth and depth of damage being done. More alarmed, more discouraged after years of work with little apparent progress.

The COVID pandemic made us more isolated and made it difficult to safely do our organizing work. Although our Des Moines Mutual Aid community never stopped distributing free food every week. We strictly enforced wearing masks and gloves and attempted to maintain social distancing by limiting the number of volunteers.

As an example of how long some of us have been working to protect our environment, fifty years ago I was led to refuse to own a car. I’m not aware of that changing other people’s lives.

In 2013 the Keystone XL pipeline struggles began to bring some people and organizations together. One group was known as the Cowboy-Indian Alliance.

What little I learned about native cultures showed peoples who lived with far more integrity than I was able to. When I first became engaged with fossil fuel and pipeline resistance in 2013, I began to hear stories of Indigenous peoples working to protect the water. The Cowboy-Indian Alliance came together to oppose the Keystone XL pipeline. I was honored to be given this poster from the 2014 Harvest the Hope concert.
[See: The Cowboy and Indian Alliance.]

It was clear to me and others that nonnative folks needed not only to join with Indigenous peoples but be led by them. How to make that happen?

Indigenous Iowa and Bold Iowa organized the First Nation-Farmer Climate Unity March in 2018, with the intent of providing a small group of native and nonnative people the time to get to know each other, so we could begin to work on issues of common interest and concern. We walked and camped for eight days along the path of the Dakota Access pipeline from Des Moines to Fort Dodge, Iowa, ninety-four miles.
[see stories and photos from that sacred journey here: First Nation Famer Climate Unity March]

A number of us worked on various projects together since, strengthening our friendships. A number of those on that March are involved in the new coalition, the Buffalo Rebellion. That includes Sikowis Nobiss, Mahmud Fitil, Trisha Entringer, Donnielle Wanatee, Miriam Kashia, Peter Clay and me.

I plan to write a lot about the Buffalo Rebellion but wanted to begin with this introduction.

I believe the answer to the question posed by this post, Dare WE hope? is yes.

Buffalo Rebellion

#IAClimateJustice

Earth Day Rally Des Moines

As I’ve written about recently, we held an Earth Day Rally in Des Moines yesterday. The rally was part of the three-day Climate Summit of the Buffalo Rebellion I’m attending.

After a number of people spoke, we walked to the offices of MidAmerican Energy, which has been the focus of climate activists for some time because of their refusal to close their coal burning plants. https://quakersandreligioussocialism.com/?s=midamerican

As we chanted outside the building the security guard called the police. Several Des Moines police cars arrived, but then left when they saw we were peaceful and exercising our right of free speech. At least I assume that’s why they left. Then we returned to Cowles Commons.